2016
DOI: 10.1177/0020964316670860
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Religious Encounters: Empowerment through Tamil Outcaste Folk Drumming

Abstract: The performance of the folk paṟai frame drum of South India is a site of religious encounter that syncretizes symbols and practices from Hinduism, Christianity, Tamil agricultural life, and Dalit liberation movements. This essay analyzes three cases of religious syncretism and indigenization of Christianity to Tamil village culture that transform the meaning of this drum from polluted to a sonic tool of liberation against caste oppression.

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Cited by 3 publications
(2 citation statements)
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“…Jawabannya, Hindu ingin mengajarkan tentang proses falsifikasi, atau suatu kebenaran (baca Veda) tidak pernah stagnan, kebenaran itu selalu bertransformasi dalam setiap periode, tetapi tidak menghilangkan esensi. Maka, reformasi waktu dari yang awalnya bercorak klasik sampai dalam realitas modern, tidak akan mengubah esensi kebenaran itu sendiri, tetapi sudut pandangnya saja yang berubah, karena beradaptasi dengan fenomena yang sedang dihadapi (Sahoo 2005;Tennet 2003…”
Section: Pendahuluanunclassified
“…Jawabannya, Hindu ingin mengajarkan tentang proses falsifikasi, atau suatu kebenaran (baca Veda) tidak pernah stagnan, kebenaran itu selalu bertransformasi dalam setiap periode, tetapi tidak menghilangkan esensi. Maka, reformasi waktu dari yang awalnya bercorak klasik sampai dalam realitas modern, tidak akan mengubah esensi kebenaran itu sendiri, tetapi sudut pandangnya saja yang berubah, karena beradaptasi dengan fenomena yang sedang dihadapi (Sahoo 2005;Tennet 2003…”
Section: Pendahuluanunclassified
“…My intent is to show how a broadening of Viswanath's scholarly methods and her historical and relational scope can create a more complex picture of this history and why that matters. Specifically, I will show how including oral history rather than pursuing a singular focus on discourse from archival evidence and drawing a more complex picture of mission/Dalit encounters allows internal disaggregation in mission studies and the identification of ritual action as a means to strengthen and support Dalit agency (Sherinian 2017).…”
mentioning
confidence: 99%