2012
DOI: 10.1080/13674676.2011.594998
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Religious delusions and filicide: a psychodynamic model

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Cited by 10 publications
(7 citation statements)
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“…Perrin and Blagden (2014) have termed this "doing good being good". (Knabb, Welsh & Graham-Howard, 2012;Saradjian & Nobus, 2003;Topalli, Brezina & Bernhardt, 2013), or facilitate the creation of an 'excuse syntax' (Pollock & Hashmall, 1991).…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Perrin and Blagden (2014) have termed this "doing good being good". (Knabb, Welsh & Graham-Howard, 2012;Saradjian & Nobus, 2003;Topalli, Brezina & Bernhardt, 2013), or facilitate the creation of an 'excuse syntax' (Pollock & Hashmall, 1991).…”
Section: Discussionmentioning
confidence: 99%
“…However, the relationship between religion and offending is contested and is not straightforward. There has been a reported criminogenic effect of religion, whereby religion facilitates crime; for example, contributing to cognitive distortions that facilitate crime (Knabb, Welsh & Graham-Howard, 2012;Saradjian & Nobus, 2003). In their study of street crime offenders, Topalli, Brezina and Bernhardt (2013) reported that religion could be used in selfserving ways by individuals who interpreted religious doctrine in a way that allowed them to justify their behaviour and exacerbate their offending.…”
mentioning
confidence: 99%
“…Для религиозного бреда характерно особое бредовое поведение, включая гетеро-и аутоагрессивные действия, вплоть до завершенных суицидов. Вследствие буквального понимания библейских текстов [105][106][107][108] больные могут выкалывать себе глаза, отрубать руки, совершать аутокастрацию и прочие аутодеструктивные акты [109][110][111]. Агрессивное поведение чаще встречается при бреде бесоодержимости, апокалиптическом бреде, суицидальные акты часто совершаются под воздействием императивных псевдогаллюцинаций, совершаются убийства домашних животных.…”
Section: особенности бредовых расстройств религиозного содержанияunclassified
“…However, a plethora of studies have challenged the notion that religious association serves to deter individuals from offending. In particular, some have delineated criminogenic effects of religion, arguing that it can contribute to cognitive distortions that facilitate crime (Knabb, Welsh & Graham-Howard, 2012;Saradjian & Nobus, 2003). In their study of serious street crime offenders, Topalli, Brezina and Bernhardt (2012) reported a criminogenic effect of religiosity, highlighting that religion can be used in selfish and self-serving ways by offenders who 'exploit the absolvitory tenets of religious doctrine ' (p. 49).…”
Section: Introductionmentioning
confidence: 99%