1996
DOI: 10.1007/bf02251401
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Religious aspects of bereavement

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Cited by 33 publications
(16 citation statements)
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References 19 publications
(14 reference statements)
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“…These studies reported mixed, yet, not surprisingly, predominantly salutary findings. In samples of adults dealing with various losses, perceived helpfulness was correlated with less depression and hopelessness (Austin & Lennings, 1993) and was positively related to optimism about the future, though it was unrelated to perceived ability to cope (Frantz, Trolley, & Johll, 1996). In a sample of conjugally bereaved, after controlling for demographic and other variables, comfort from religion was positively related to psychological well-being for widows (Fry, 2001).…”
Section: Belief In Helpfulness Of Religionmentioning
confidence: 96%
“…These studies reported mixed, yet, not surprisingly, predominantly salutary findings. In samples of adults dealing with various losses, perceived helpfulness was correlated with less depression and hopelessness (Austin & Lennings, 1993) and was positively related to optimism about the future, though it was unrelated to perceived ability to cope (Frantz, Trolley, & Johll, 1996). In a sample of conjugally bereaved, after controlling for demographic and other variables, comfort from religion was positively related to psychological well-being for widows (Fry, 2001).…”
Section: Belief In Helpfulness Of Religionmentioning
confidence: 96%
“…Some research supports the positive effects of religious beliefs on bereavement (Becker et al, 2007). Many individuals view religion as helpful in coping with the loss of a loved one (Frantz, Trolley, & Johll, 1996). However, the fact that individuals often claim that religious beliefs and practices may be helpful in coping with stressful life events does not demonstrate an actual relationship between religion and adjustment.…”
mentioning
confidence: 99%
“…In the West today, whilst medical discourses frequently dominate our understanding, death is simultaneously approached through discourses of spirituality, religion, (varieties of) humanism, and militant atheism (e.g. Dawkins, 2008;Frantz et al, 1996;Segal, 2004). We have discursive constructions of the good death , and of the distinctions between murder, suicide, euthanasia, assisted dying, and death from 'natural causes' (Lewis, 2011;Marcoux, 2011).…”
Section: The Unspeakability Of Deathmentioning
confidence: 99%
“…These feelings are frequently subtle and fleeting, and their somatic characteristics (intensity, location, duration) vague and difficult to articulate. In relation to death, feelings of knowing frequently include those associated with religion and spirituality -for example, comforting feelings to do with having faith or security in an afterlife for the deceased (Frantz et al, 1996).…”
Section: Feelingsmentioning
confidence: 99%