Religious Accommodation in the Secular State: The Sharia Debates in Australia, Canada, and the United Kingdom

Aftab, Amira

doi:10.1108/s1059-433720190000079006

Cited by 1 publication

(1 citation statement)

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“…Sharia, often known as Islamic law, acts as a fundamental structure for individual behavior, family affairs, and governance in numerous nations with a Muslim majority (Abdulla & Keshavjee, 2018;Esposito & Delong-Bas, 2018). Nevertheless, conventional understandings of Sharia have sometimes faced criticism for upholding patriarchal conventions and imposing restrictions on women's rights in domains such as marriage, divorce, inheritance, and custody (Aftab, 2022;Alshahrani, 2018;Ghouri et al, 2021). Notwithstanding these difficulties, there have been noteworthy endeavors to revamp Islamic legal systems and advance gender parity (Amna, 2022;Mir-Hosseini, 2022;USMAN et al, 2021).…”

Section: Introductionmentioning

confidence: 99%

Towards feminist justice: Reforms and challenges in islamic courts for gender equality and women's rights

Syamanta,

Meiliawati,

Ayu

et al. 2024

Syariat

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This literature study systematically analyzes the endeavor for feminist justice within Islamic courts, with a specific emphasis on initiatives aimed at promoting gender equality and women's rights in cultures predominantly populated by Muslims. Based on an extensive examination of current research, the review emphasizes important discoveries and understandings about how gender interacts with other aspects of identity, including as race, social status, and sexual orientation, in the framework of Islamic law. This highlights the importance of legal changes that aim to improve women's rights under family laws, tackle discriminatory practices, and encourage gender-sensitive decision-making in Islamic courts. The challenges that have been noted include opposition from conservative factions and religious authorities, obstacles inside institutions, and the complex interplay of gender inequity with other forms of discrimination. Future research should prioritize intersectional approaches, collaborative efforts, and inclusive dialogue among feminist scholars, activists, legal practitioners, and religious authorities. These measures are crucial for promoting feminist justice and safeguarding women's rights within Islamic legal frameworks. In summary, the study is a thorough analysis of the latest research and presents significant perspectives for policymakers, practitioners, and scholars who are dedicated to promoting gender equality and women's rights in cultures where Islam is the predominant religion. Research Highlights: Intersectionality in Islamic Legal Contexts: The research highlights the importance of recognizing the intersectionality of gender with other identity markers, such as race, class, and sexuality, within Islamic legal contexts. Understanding how these intersecting forms of oppression shape the experiences of marginalized groups is crucial for promoting inclusive and equitable legal frameworks. Legal Reforms for Women's Rights: It emphasizes the significance of legal reforms aimed at enhancing women's rights within family laws, including measures to grant women greater autonomy, protections against gender-based violence, and access to justice. These reforms are essential for challenging discriminatory practices and advancing gender equality within Islamic courts. Challenges and Barriers: The research identifies challenges and barriers to achieving feminist justice within Islamic legal frameworks, including resistance from conservative factions and religious authorities, institutional barriers, and the intersectional nature of gender inequality. Addressing these challenges requires sustained efforts and collaborative approaches. Call for Continued Advocacy: The research underscores the need for sustained efforts towards reform and advocacy to address challenges and barriers in advancing feminist agendas within Islamic legal frameworks. Continued collaboration and dialogue between stakeholders, including feminist scholars, activists, legal practitioners, and religious authorities, are essential for promoting gender equality and women's rights within Muslim-majority societies.

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Section: Introductionmentioning

confidence: 99%