2020
DOI: 10.1017/s0003975620000041
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Religion in Vichy France: How Meso-Level Actors Contribute to Authoritarian Legitimation

Abstract: Research on authoritarian legitimation suggests that rulers seek support through ideological, personalistic, performance-based, and procedural strategies. Typically, however, this work only considers the dynamics of legitimation between rulers and civilians. In contrast, this paper suggests that meso-level actors play a critical role in shaping legitimation from both above and below. Through an historical analysis of the French episcopate’s support for the Vichy regime from 1940 to 1942, I identify four practi… Show more

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Cited by 14 publications
(11 citation statements)
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“…The development of what I define as Educational Biblical Nationalism in the case of Denmark offers the possibility to discuss the magnitude of what Tröhler defines as national literacies in -with reference to Renan -"a constant process of being re-built" (Tröhler, 2020, p. 13), more specifically the role of religion under modernization and secularization in this context. The study of meso-level actors (Luft, 2020), actors operating "in the middle ground between high culture or science and ordinary life" (Rabinow, 1989, p. 9), will be at the fore. While I in my previous work on Nordic Cultural Protestantism and its influence on Nordic welfare-state crafting have already studied some of the male scholars in focus in this paper, work which I will revisit and reinterpret (e.g.…”
Section: Methodological Considerations: Educational Biblical Nationalmentioning
confidence: 99%
“…The development of what I define as Educational Biblical Nationalism in the case of Denmark offers the possibility to discuss the magnitude of what Tröhler defines as national literacies in -with reference to Renan -"a constant process of being re-built" (Tröhler, 2020, p. 13), more specifically the role of religion under modernization and secularization in this context. The study of meso-level actors (Luft, 2020), actors operating "in the middle ground between high culture or science and ordinary life" (Rabinow, 1989, p. 9), will be at the fore. While I in my previous work on Nordic Cultural Protestantism and its influence on Nordic welfare-state crafting have already studied some of the male scholars in focus in this paper, work which I will revisit and reinterpret (e.g.…”
Section: Methodological Considerations: Educational Biblical Nationalmentioning
confidence: 99%
“…Past research falling into this category has examined issues as varied as lay activism (Bruce, 2011; D'Antonio & Pogorelc, 2007; Nepstad, 2019a), institutional elites (Bruce, 2017; Fichter et al., 2019; Luft, 2020; Nepstad, 2019b), sexual scandal (Blasi & Oviedo, 2020; Conway, 2014b; Keenan, 2012), personnel shortages (Fishman & Jones, 2007; Fishman et al., 2015; Schoenherr, 2002; Stark & Finke, 2000), intergenerational retention (Hoge et al., 2001; Smith et al., 2014), attitudes and beliefs/practices (Baggett, 2009; Bruce, 2018; Loveland, 2008), conversions (Ellis, 2017; Hoge, 1981; Manglos, 2010; Yamane, 2014; Yamane et al., 2006), marriage annulments (Wilde, 2001), institutional vibrancy (Diotallevi, 2002; Finke & Wittberg, 2000; Kowalewski, 1993; Stark, 1992; Sun, 2019) and giving (Starks & Smith, 2013).…”
Section: Institutional Resources and Influencementioning
confidence: 99%
“…Although prior research on Catholic elites in historical and contemporary perspective exists (e.g., Bruce, 2017; Luft, 2020; Nepstad, 2019b; Vaidyanathan, 2019), relatively little work investigates the internal workings of the top decision‐making actors in the church, especially in cross‐national perspective.…”
Section: Institutional Resources and Influencementioning
confidence: 99%
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“…Qualitative Sociology (2020) 43:317-343 nothing (being a bystander), by collaborating and thus contributing to the legitimization and perpetration of violence (Kopstein and Wittenberg 2018;Luft 2020a), or by organizing resistance and rescue efforts (Braun 2019;Fox and Brehm 2018). Targeted civilians, too, can cooperate, cope, evade, or resist genocide, even while under severe constraints (Einwohner and Maher 2011;Finkel 2017;Soyer 2014).…”
Section: Conflict Archivesmentioning
confidence: 99%