2012
DOI: 10.2139/ssrn.2205971
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Religion, Corruption, and the Rule of Law

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Cited by 20 publications
(33 citation statements)
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“…And religion can impact on economic development because it preaches the value of work ethic and thrift (Weber 1930;Landes 1999) perhaps because it is underpinned by the idea that to do otherwise may win you eternal condemnation (Barro and McCleary 2003). To account for religion I employ data on religious affiliations in 1900 in an effort to avoid the masking effect of massive twentieth century conversions to monotheism in Africa (North et al 2013). …”
Section: Data and Empirical Methodsmentioning
confidence: 99%
“…And religion can impact on economic development because it preaches the value of work ethic and thrift (Weber 1930;Landes 1999) perhaps because it is underpinned by the idea that to do otherwise may win you eternal condemnation (Barro and McCleary 2003). To account for religion I employ data on religious affiliations in 1900 in an effort to avoid the masking effect of massive twentieth century conversions to monotheism in Africa (North et al 2013). …”
Section: Data and Empirical Methodsmentioning
confidence: 99%
“…Several authors have related Protestantism with less corruption and Catholicsm, Islam and the Eastern Orthodox tradition with more corruption perhaps because the latter three are more hierarchical and, as such, inculcate values which make people less likely to challenge public office holders (La Porta et al 1999;Treisman 2000;North et al 2013). Moreover, Guiso et al (2003) report systematic differences between individuals from different religions across a range of economic attitudes on issues like tax evasion, public versus private ownership, the importance of luck and chance versus hard work for success, the importance of thrift and whether competition is good or harmful.…”
Section: Resultsmentioning
confidence: 99%
“…The significant change in the sample size acts as a further robustness check. Moreover, because our decentralization and legal origin indicators are constant over time, adopting this approach goes some way to account for the possibility that our panel results are being driven by repeated 6 The measures of religion refer to the percentage of the population that can identified as belonging to a specific religion and come from North et al (2013). entries. Five year values also allow us to deal to some extent with the impact of reverse causality on all of our time variant explanatory variables.…”
Section: Resultsmentioning
confidence: 99%
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“…First, religious freedom reduces corruption (North et al, 2013). Economists have long recognized that monopolies are more likely to engage in unproductive and often illegal activities, resulting in economic losses.…”
Section: Religious Freedommentioning
confidence: 99%