Sexual Orientation and Mental Health: Examining Identity and Development in Lesbian, Gay, and Bisexual People. 2006
DOI: 10.1037/11261-006
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Religion and Health Among Lesbian, Gay, and Bisexual Youths: An Empirical Investigation and Theoretical Explanation.

Abstract: In the United States, Gallup polls consistently find that approximately 96% of the population believe in God, 90% say religion is "very important or fairly important" in their lives, 75% pray regularly, approximately 40% attend religious worship weekly, and 60% attend monthly (Gallup, 1995(Gallup, , 1996. Religion is often viewed as a source for coping with life's existential questions such as "What is the meaning of life?" "How do I deal with death, suffering, and injustice?" and "What do I do about my failin… Show more

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Cited by 29 publications
(30 citation statements)
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“…While sexual minorities are more likely to disidentify with religion than female heterosexuals, research suggests an equal rate of disidentification for male heterosexuals and male and female sexual minorities (Rostosky et al, 2008;Sherkat, 2002). Within sexual minority samples, males are often more active religiously than females, a sharp contrast from research findings with predominantly heterosexual samples (Rosario, Yali, Hunter, & Gwadz, 2006;Sherkat, 2002). Due to the conflictual nature of the religious context and the rate of religious identification, the same "protective benefit" that emerges in primarily heterosexual samples cannot be generalized automatically to the sexual minority population.…”
Section: Conceptualizing Religiositymentioning
confidence: 64%
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“…While sexual minorities are more likely to disidentify with religion than female heterosexuals, research suggests an equal rate of disidentification for male heterosexuals and male and female sexual minorities (Rostosky et al, 2008;Sherkat, 2002). Within sexual minority samples, males are often more active religiously than females, a sharp contrast from research findings with predominantly heterosexual samples (Rosario, Yali, Hunter, & Gwadz, 2006;Sherkat, 2002). Due to the conflictual nature of the religious context and the rate of religious identification, the same "protective benefit" that emerges in primarily heterosexual samples cannot be generalized automatically to the sexual minority population.…”
Section: Conceptualizing Religiositymentioning
confidence: 64%
“…Also, one study found behavioral religiosity served as a protective benefit for males but not females. In this same study, religion served as a risk factor for female experiences of gay-related stress (Rosario et al, 2006). Affective and cognitive measures of religiosity have been less prevalent in the literature but have linked religious conflict to internalized homophobia and religious coping with decreased depressive symptomatology.…”
Section: Conceptualizing Religiositymentioning
confidence: 93%
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“…To date, we were able to locate only one empirical study of religiosity and substance use in a young adult sexual minority sample [31]. The majority of a sample of 164 self-identified GLB urban youth (with a mean age of 18 years) reported that they had been raised within a Catholic or Protestant religious tradition.…”
Section: Conceptual and Empirical Frameworkmentioning
confidence: 99%
“…Nearly 81% of Americans have reported a religious affiliation (Statistical Abstract of the United States, 2007); 60% of youth and 90% of adults have said religion is an important facet in their lives (Rosario, Yali, Hunter, & Gwadz, 2006). Within this context, life values are prescribed; cultural traditions are created; and community is formed and strengthened.…”
mentioning
confidence: 99%