2018
DOI: 10.1371/journal.pone.0194328
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Religio-cultural factors contributing to perinatal mortality and morbidity in mountain villages of Nepal: Implications for future healthcare provision

Abstract: Objective and the contextThis paper examines the beliefs and experiences of women and their families in remote mountain villages of Nepal about perinatal sickness and death and considers the implications of these beliefs for future healthcare provision.MethodsTwo mountain villages were chosen for this qualitative study to provide diversity of context within a highly disadvantaged region. Individual in-depth interviews were conducted with 42 women of childbearing age and their family members, 15 health service … Show more

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Cited by 29 publications
(32 citation statements)
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References 58 publications
(55 reference statements)
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“…Interviewing a woman who has experienced perinatal death is potentially a sensitive topic (from a Western perspective). However, not a single woman reported distress or seemed distressed, because perinatal deaths are considered such a natural occurrence to everyone; indeed, women rationalised such deaths as due to their Karma (past deeds), Bhagya (fate) or Lekhanta (destiny) [ 57 ]. Indeed, participants felt rather proud to have someone (the first author) coming to their doorstep to listen to how they went through these experiences.…”
Section: Methodsmentioning
confidence: 99%
“…Interviewing a woman who has experienced perinatal death is potentially a sensitive topic (from a Western perspective). However, not a single woman reported distress or seemed distressed, because perinatal deaths are considered such a natural occurrence to everyone; indeed, women rationalised such deaths as due to their Karma (past deeds), Bhagya (fate) or Lekhanta (destiny) [ 57 ]. Indeed, participants felt rather proud to have someone (the first author) coming to their doorstep to listen to how they went through these experiences.…”
Section: Methodsmentioning
confidence: 99%
“…They have been grateful for health services provided and expressed their wish for a permanent service. Although fatalism has been often addressed as a key factor for non-reporting of neonatal deaths and non-acceptance of changes, an approach including more active community participation through strengthening of health promotion could lead to positive results 9. There is surely readiness and hope from the side of the community.…”
Section: Discussionmentioning
confidence: 99%
“…Religio-cultural factors play a major role for the lack of improvements. Acceptance of neonatal death as it interpreted as karma , as fate due to previous bad deeds, is one of the major reasons that treatable conditions are neglected 9…”
Section: Discussionmentioning
confidence: 99%
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“…3 ), both to protect others from pollution but also as a sign of strength for the woman to give birth alone. Perinatal deaths during this period of isolation are matters of low concern, and often rationalised as Lekhanta (destiny) [ 61 , 88 ] The context created by the above beliefs and practices in these villages is therefore likely to be a social barrier to seeking healthcare and help maintain the high vulnerability of newborn babies to poor perinatal survival.
Fig.
…”
Section: Discussionmentioning
confidence: 99%