2011
DOI: 10.1016/j.sbspro.2011.10.043
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Reliance on God as a Core Construct of Islamic Psychology

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Cited by 33 publications
(24 citation statements)
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“…For Muslims, aqidah or believing in God also means believing in all the teachings contained in the Qur'an, including the nature or attributes of Allah, such as loving, caring, protecting, helping, giving, and forgiving. Ibadah or ritual practices are worship that allow people to establish and maintain a close relationship with God (Bonab & Koohsar, 2011;Nasution, 2013). Likewise, good or moral behavior (akhlak) is also seen as a form of worship (Abu-Raiya, 2013;Nasution, 2013).…”
Section: Indonesian Muslims and Christiansmentioning
confidence: 99%
“…For Muslims, aqidah or believing in God also means believing in all the teachings contained in the Qur'an, including the nature or attributes of Allah, such as loving, caring, protecting, helping, giving, and forgiving. Ibadah or ritual practices are worship that allow people to establish and maintain a close relationship with God (Bonab & Koohsar, 2011;Nasution, 2013). Likewise, good or moral behavior (akhlak) is also seen as a form of worship (Abu-Raiya, 2013;Nasution, 2013).…”
Section: Indonesian Muslims and Christiansmentioning
confidence: 99%
“…Christian scholarship has looked at how disputants who share the same faith can resolve their conflict not in a passive fashion but in a way that will honor their faith (Ennis 2008). Similarly, Islam promotes harmonious coexistence and advocates a reliance on God (Tawakkul) as a stress-coping strategy (Bonab and Koohsar 2011;Brion-Meisels and Brion-Meisels 2012). Research has suggested that even priming Christians with Buddhist values can also inspire prosocial behaviors such as generosity and tolerance (Clobert and Saroglou 2013).…”
Section: First Element (Pre-negotiation): What Are My Values?mentioning
confidence: 99%
“…The Islamic significance of tawakkulis found in narrations by the Prophet Muhammad encouraging believers to place their trust in Allah, as well as in the Qur'an (8:2, 33:3). Psychologically speaking, Bonab and Koohsar (2011) suggest that tawakkul possesses cognitive, emotional, behavioral, and relational factors, defining these components as the cognitive conception, [in which] individuals perceive God as the first order cause of everyday events….In the emotional level, individuals attain readiness and inclination to put their trust in God, and find Him sufficient to take care of them.…”
Section: Implications Of Islamic Spiritualitymentioning
confidence: 99%