Relational Well-Being and Wealth: Māori Businesses and an Ethic of Care

Spiller, Chellie; Eraković, Ljiljana; Hēnare, Mānuka; Pio, Edwina

doi:10.1007/s10551-010-0540-z

Cited by 103 publications

(102 citation statements)

References 19 publications

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“…Many accounts describe these core values as being widely held among Māori generally (see Henare 1988Henare , 2001Henare , 2014Marsden et al 1989;Walker 1989;Barlow 1993;Royal 2002;Durie 2003;Mead 2016). A range of data sources indicate that the core Māori values described above remain important to Māori with respect to business, employment and economic activity (McIntosh et al 2004;Te Puni Kōkiri 2006;Henry 2007;Oliver and Love 2007;Tapsell and Woods 2008;Carter et al 2011;Spiller et al 2011;Bargh 2012;Māori Economic Development Panel 2012;Harris et al 2016).…”

Section: Māori Values and Economic Activitymentioning

confidence: 99%

The role of culture and identity for economic values: a quantitative study of Māori attitudes

Houkamau

Sibley

2019

Journal of the Royal Society of New Zealand

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This paper draws on Te Rangahau o Te Tuakiri Māori me Ngā Waiaro ā-Pūtea | The Māori Identity and Financial Attitudes Study (MIFAS). The MIFAS is a nationwide study that examines the relationship between Māori identity and economic attitudes and values. The MIFAS embeds the Multidimensional Model of Māori Identity and Cultural Engagement (MMM-ICE), which assesses Māori identity in relation to eight domains. We report data regarding three aspects of economic activity: risking iwi (tribal) assets for profit; individualism at work; and preferences for workplaces that promote Māori culture and identity. We find Māori who are more strongly oriented towards a traditional Māori belief system are less likely to be individualistic at work, more likely to prefer workplaces that respect Māori development and less likely to support commercialising iwi assets. We also find marked heterogeneity and suggest 'Māori success as Māori' may not solely reflect 'traditional' Māori values. ARTICLE HISTORY

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Section: Māori Values and Economic Activitymentioning

confidence: 99%

The role of culture and identity for economic values: a quantitative study of Māori attitudes

Houkamau

Sibley

2019

Journal of the Royal Society of New Zealand

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“…However, the market existed within the social realm whereby the community kinship structures both drove trade and were the purpose for its existence. Commercial relationships were not separate economic, ecological, political, social and spiritual spheres but fused together as one in a Mäori exchange system (Hënare, 2011;Metge, 2002;Royal, 2003;Spiller, 2010;Spiller et al, 2011). Mäori did not consider the exchange of goods and services as an isolated transaction; instead, layers of relational interactions and exchanges emerged from economic agreements and commercial contracts (Nicholson, Woods, & Hënare, 2012;Petrie, 2006;Puckey, 2011;Spiller et al, 2010).…”

Section: Traditional Mäori Economymentioning

confidence: 99%

“…The work of Hënare builds on both Hyden's (1980) economy of affection and Mauss's notion of gift economies (Mauss & Halls, 2014); however, its principles and underpinning themes are based on traditional Mäori values and understandings of the economy. Therefore, the economy of mana, although a nascent body of literature, is founded on mätauranga Mäori and thus premised on well-established domains of enquiry within the wider Mäori literature (for a more in-depth discussion on (a) traditional Mäori economies, see Firth, 1929;Petrie, 2006;Puckey, 2011;Royal, 2003; well-beings, see Roche, Haar, & Brougham, 2015;Spiller, 2010;Spiller et al, 2011;Nicholson, Spiller, & Pio, 2017; mätauranga Mäori, reciprocity and gift exchange, see Ahu, Hoare, & Mamari, 2011;Bishop, 1999; E. T. Durie, 1994;Henry & Pene, 2001;Mane, 2009;Metge, 2002;Pihama, Cram, & Walker, 2002;L. Smith, 1999).…”

Section: Economy Of Manamentioning

confidence: 99%

“…As a consequence of engagement with colonisation, highlighting distinctions between Western economic concerns and those of Indigenous peoples has been a common approach in Mäori economic research Pio et al, 2013;Spiller et al, 2011;Verbos & Humphries, 2015;Whiteman & Cooper, 2000). However, this distinction has not gone unchallenged.…”

Section: The Modern Mäori Economymentioning

confidence: 99%

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Economy of Mana: Where to next?

Dell¹,

Staniland²,

Nicholson³

2018

MAI Journal

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Writings on traditional Mäori economies have highlighted the value system that philosophically underpins them and the relational nature of trading interactions. Further, the significance of mana in sustaining economic relationships has been emphasised, leading to the concept of an "economy of mana". In this paper, we explore traditional Mäori economies, the concept of mana and the limited exploration of an economy of mana in order to propose future research directions for Mäori economic research. Despite a wealth of literature focusing on the past, and emerging research investigating the modern Mäori economy, we argue there is yet to be an articulate visioning of Mäori economic futures built upon an economy of mana. It is our contention that enhancing our understanding of where we want to go will ultimately support the development of alternative economies that will better provide for Mäori aspirations in cultural, social and economic realms. Building upon the literature, we offer a definition and operating principles for an economy of mana, and propose future research directions to build our understanding of an economy of mana with the intention of supporting Mäori aspirations and well-being.

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“…Sometime later the brothers returned, and Joseph finally looked upon his tēina (youngest brother) Benjamin, his full brother by Rachel, who has played no part in the dreadful conspiracy. Joseph's weeping is more intense, as his "emotions boiled over" (Speiser, 1964). Tupuhi referred to these tears as tuku roimata, "flowing tears", and speaks of "pupu ake te puna roimata", of "the spring of tears" bubbling up from deep below (G. Tupuhi, personal communication, February 7, 2013).…”

Section: Tuku Roimatamentioning

confidence: 99%

Tutu Te Puehu and the Tears of Joseph

Moetara¹

2016

ata

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A number of scholars acknowledge the rich resources contained within the wisdom, traditions and knowledge of Indigenous peoples for therapeutic healing. Repositories of collective ancient wisdom may well represent an underutilised resource for coping with challenges and trauma at the levels of both the individual and community. This article argues that the Bible is such a source as it contains a number of trauma narratives which can help in working with clients dealing with trauma. This article explores the Tutu te Puehu model proposed by Ngati Pāoa leader Glen Tupuhi. This Indigenous model that draws on the story of Joseph (Gen. 37–50), a biblical narrative that offers insights in terms of dealing with trauma and reconciliation, centred on the seven occasions that Joseph is said to weep. The model draws on the insights and the convergence of three distinct strands of Glen Tupuhi’s training and experience: his knowledge of te ao Māori, his Christian spirituality and worldview, and his experience in the areas of justice and health. Waitara Tēnā ētahi mātauranga ka tautoko arā noa atu kē ngā rawa kai roto i ngā kōrero i ngā tikanga a ia iwi taketake hai haumanu whakaora. Ko ngā huinga kōputunga mātauranga taketake pea te tauria o te rawa kāre e mahia ana hai whakaora i ngā tumatuma i ngā pēhitanga o te tangata o te hāpori rānei. E whakahau ana tēnei tuhinga ko te paipera tētahi o ēnei rawa, ā, kai konei ngā kōrero whētuki ā, he whainga āwhina haumanu kai ēnei mō ngā kiritaki whētuki. E tūhurahia ana e tēnei tuhinga te tauira Tutū te Puehu i whakaputahia ake e Glen Tupuhi, he rangatira nō Ngāti Pāoa, he tauira māori i huri ki te waitara mō Hōhepa (Kēnehi 37–50), he kōrero tāpaenga titirohanga ki te momo pānga ki te whētuki me te noho tahi, pērā ki ngā wāhanga e whitu i kīia nei i tangi a Hōhepa. Ka whakahahakihia ake ngā mōhiotanga me ngā pūtahitanga o ngā io e toru whakangungu, whēako o Glen Tupuhi: tōna mātauranga o te ao Māori, tōna wairua Karaitiana tirohanga whānui ki te ao, me ngā whēako whaiaro mai i te ture me te hauora.

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Relational Well-Being and Wealth: Māori Businesses and an Ethic of Care

Abstract: value based management, ethic of care, Indigenous business, Maori business, sustainability, relational wellbeing and wealth, stakeholder theory,

Cited by 103 publications

References 19 publications

The role of culture and identity for economic values: a quantitative study of Māori attitudes

The role of culture and identity for economic values: a quantitative study of Māori attitudes

Economy of Mana: Where to next?

Tutu Te Puehu and the Tears of Joseph

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