Empathy Reconsidered: New Directions in Psychotherapy. 1997
DOI: 10.1037/10226-013
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Relational empathy: Beyond modernist egocentricism to postmodern holistic contextualism.

Abstract: Considering empathy as both construct and human activity, the chapter contributes to the fast-growing discussion of the limits of the indigenous psychology of the Western world in addressing the relational needs of its members. In particular it examines the limits of Modernist individualism as a paradigm for understanding human experience, and on ways Western

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Cited by 39 publications
(19 citation statements)
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“…In addition, the question of specifically how one's 'imaginative capacities' are accessed is not addressed. O'Hara (1997) and Jordon (1997) also make attempts at reconsidering empathy from a postmodern perspective. In particular, O'Hara (1997) acknowledges the limitations of modernist 'egocentric' conceptions of empathy 'wherein one*/the therapist*/attempts to discern something happening within the skin of the other*/ the client' (p. 300) and promotes empathy as a decidedly relational concept that can occur on conscious and unconscious levels.…”
Section: Postmodern Revisions Of Liberal-humanism and Empathymentioning
confidence: 96%
“…In addition, the question of specifically how one's 'imaginative capacities' are accessed is not addressed. O'Hara (1997) and Jordon (1997) also make attempts at reconsidering empathy from a postmodern perspective. In particular, O'Hara (1997) acknowledges the limitations of modernist 'egocentric' conceptions of empathy 'wherein one*/the therapist*/attempts to discern something happening within the skin of the other*/ the client' (p. 300) and promotes empathy as a decidedly relational concept that can occur on conscious and unconscious levels.…”
Section: Postmodern Revisions Of Liberal-humanism and Empathymentioning
confidence: 96%
“…A significant portion of the current literature emphasizes that therapeutic empathy be understood more ecologically, as a process that focuses not just on the person, but rather on the person-in-context/environment (Dyche and Zayas 2001;Freedberg 2007;Jenkins 1999;Martin and Dawda 1999;Nissim-Sabat 1995;O'Hara 1999;Parson 1993;Pedersen 2008;Pugh and Vetere 2009;Raines 1990;Sells et al 2004). This portion of the literature coincides with increased attention to therapist cultural competence (Sue and Lam 2002;Wintersteen et al 2005).…”
Section: Empathy and Contextmentioning
confidence: 98%
“…Others advocate for defining therapeutic empathy as operationally inseparable from other essential relationship conditions such as genuineness and positive regard (Bohart et al 2002;Bohart and Greenberg 1999a;Bozarth 1999;Bozarth 2009). At the broader end are articles describing therapeutic empathy as the whole action of the change process (Jordan 1999;Mahrer 1999;O'Hara 1999;Warner 1999). Each perspective contributes to understanding the role of attitude in therapeutic empathy.…”
Section: Empathy and Attitudementioning
confidence: 98%
“…In exploring the concept from an intersubjective perspective, Trop and Stolorow (1997) argued that empathy is a " distinctive investigatory stance " (p. 281). O ' Hara (1997) distinguished between egocentric and sociocentric empathy. Eagle and Wolitzky (1997) noted that the term empathy is used in at least six different senses: empathy as a genetically based ability to understand, a means of relating to others, and a means of responding to others; empathy as a method of observation and data-gathering; empathy as a means of listening; empathy as a developmental need; empathy in communication; empathy as a therapeutic agent.…”
Section: Thoughts On Empathymentioning
confidence: 99%