Regenerasi Kearifan Lokal Kesenian Lebon Sebagai Budaya Leluhur Pangandaran, Jawa Barat

Sofyan, Agus; Sofianto, Kunto; Sutirman, Maman; Suganda, Dadang

doi:10.24198/sosiohumaniora.v23i2.24855

Cited by 2 publications

(2 citation statements)

References 7 publications

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“…Diversity of regional culture is the wealth and identity of the nation that is needed to advance Indonesian national culture in the midst of the dynamics of world development. As is the case in regenerating local wisdom of Lebon art as the ancestral culture of Pangandaran in West Java, preserving Toraja culture, Pappaseng local wisdom of the Bugis community, and many others (Sofyan et al, 2021;Sandarupa, 2014;Abbas, 2013). Along with the development of today's science and technology it has become an obligation to preserve regional culture in order to maintain the identity of our nation which is ethnic and cultured.…”

Section: Supporting and Inhibiting Factors Of Nucu Ngoruh In The Trad...mentioning

confidence: 99%

The Implementation of Nucu Ngoruh in The Traditional Marriage of The Dayak Siang Tribe

Alexandro

Pernandes

Karliani

et al. 2022

JIPPK

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This study aimed to analyze the implementation, support, and inhibiting factors of nucu ngoruh in Dayak Siang traditional weddings. A qualitative method with observation, interviews, and documentation was utilized to get the research finding. The implementation of nucu ngoruh in traditional Dayak Siang marriages in Saripoi Village consisted of two versions. The first version of the wedding procession was making pondong, making lawang sakepeng, making hompong, and the marriage contract process. The second version of the marriage procession was pantan pulut, pali manasai, ngiap or kandan ngiap, second hompong and third hompong, which includes hompong balanga, lawang sakepeng, Manasai dance, hompong human/female, and the bride and groom sat side by side on the Mura gong. The supporting factor for nucu ngoruh was that indigenous peoples highly respected the provisions of social and divine values, so indigenous people adjusted to the provisions for the preparation of traditional goods, and the procession of traditional marriages might also be under customary rules. Finally, there were four inhibiting factors for nucu ngoruh. First, the groom was not ready either physically or mentally. The second was the lack of financial support provided. The third was the absence of people who mastered the art of sculpture was make statues to complete the implementation of the traditional Dayak Siang wedding. Fifth, there was no written text or manual procedure for implementing the traditional Dayak Siang wedding procession.

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Section: Supporting and Inhibiting Factors Of Nucu Ngoruh In The Trad...mentioning

confidence: 99%

The Implementation of Nucu Ngoruh in The Traditional Marriage of The Dayak Siang Tribe

Alexandro

Pernandes

Karliani

et al. 2022

JIPPK

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“…The results showed: 92.5% tunggu tubang to get rights to houses, gardens, fields and carrying out their obligations, but 7.5% without these rights (tepang bangkang. This traditional wisdom known as local wisdom in any form is a collection of knowledge which is carried out dinamically in developed way, and this will be generated to a certain population integrated with their perception about nature and their surrounding culture (Sofyan et al, 2021). Folklore is a part of cultural heritage and this heritage includes ideas, values, and objects which are preserved from generation to generation (Sofianto et al, 2021) The kind of folklore discussed in this research is the oral one which is then documented into a written text.…”

Section: Introductionmentioning

confidence: 99%

The Representation of Sundanese Folklore Nyi Mas Sanghyang Dewi Sri in Three Languages

Erlina

Ampera²,

Zakaria³

2022

Sosiohumaniora

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Folklore about Dewi Sri, the goddess of fertility in Indonesian culture has various versions. The version of the folklore used in this article is the Sundanese version “Nyi Mas Sanghyang Dewi Sri” collected in a research done by lecturers of Faculty of Cultural Sciences, Universitas Padjadjaran. The folklore is represented in a written text in Sundanese language as the source language text and from the text, it is represented in Indonesian language as the first target language text, then in English language as the second target language text. How the folklore is represented in three languages and what methods of translation are used in target language texts are the objectives of this research. The research method used is descriptive-comparative method. The results show that the folklore is represented in different ways; some additional information are added particularly in the English target text and the method of translation used in the two target languages is mostly communicative translation but in the second target language text, free translation is also found. Despite these differences, the message that needs to be conveyed about Nyi Mas Sanghyang Dewi Sri as the goddess of fertility remains the same in all texts.

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Regenerasi Kearifan Lokal Kesenian Lebon Sebagai Budaya Leluhur Pangandaran, Jawa Barat

Cited by 2 publications

References 7 publications

The Implementation of Nucu Ngoruh in The Traditional Marriage of The Dayak Siang Tribe

The Implementation of Nucu Ngoruh in The Traditional Marriage of The Dayak Siang Tribe

The Representation of Sundanese Folklore Nyi Mas Sanghyang Dewi Sri in Three Languages

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