2020
DOI: 10.26686/ce.v3i1.6646
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Reflections on Collaborative Ethnography and Decolonization in Latin America, Aotearoa, and Beyond

Abstract: As the ongoing legacies of colonialism are challenged, scholars and activists are increasingly carrying out collaborative research to respond to the asymmetrical privileges built into Western science by partnering with communities and explicitly orienting their research towards communities’ political aims. In this article, we trace the ways this shift intersects with other important trends in ethnographic research, especially attention to the politics of knowledge and decolonization. We discuss how collaborati… Show more

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Cited by 6 publications
(3 citation statements)
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References 17 publications
(31 reference statements)
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“…Smith [31] compares mainstream "topdown" ethics with what he calls "community-up" ethics, where research is conducted based on respect, listening, variety, reflection, respect for dignity, and not showing off knowledge in front of Indigenous Peoples. The aim is to have a consensual and trusting relationship between researchers and Indigenous Peoples [60], [61]. In this connection, George et al [62] make a pretty good point that if Indigenous Peoples do not feel safe or the research will not neglect their voices, they are unlikely to pass on their knowledge to researchers.…”
Section: Discussionmentioning
confidence: 99%
“…Smith [31] compares mainstream "topdown" ethics with what he calls "community-up" ethics, where research is conducted based on respect, listening, variety, reflection, respect for dignity, and not showing off knowledge in front of Indigenous Peoples. The aim is to have a consensual and trusting relationship between researchers and Indigenous Peoples [60], [61]. In this connection, George et al [62] make a pretty good point that if Indigenous Peoples do not feel safe or the research will not neglect their voices, they are unlikely to pass on their knowledge to researchers.…”
Section: Discussionmentioning
confidence: 99%
“…Ellaine also invited San Nicolas elected official Malou Manlangit to help set up the pantry. I am unsure if setting up our pantry could be called a collaboration and if it is one shaped by our various agendas and positionalities (Kennemore and Postero 2020), but it was clear to me that we came together as neighbours wanting to address an urgent need affecting our community. All three of us combed our respective local and transnational networks to invite others to join our cause (Figure 1).…”
Section: San Nicolas Community Pantrymentioning
confidence: 99%
“…In this paper our aim is to critically reflect upon our attempts to produce possible subaltern counter-narratives to mainstream Vietnamese state discourses of Hmong culture and history (Kennemore and Postero 2020). We focus on the oral history segment of this project while detailing the collaborative process we developed, highlighting the strengths and drawbacks of our approach.…”
Section: Introductionmentioning
confidence: 99%