Israelite Prophecy and the Deuteronomistic History
DOI: 10.2307/j.ctt5hjh15.5
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Reflections of Ancient Israelite Divination in the Former Prophets

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Cited by 4 publications
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“…It is, however, more likely that the individual oracles in the cycle were assembled in the exilic or post-exilic period by scribes with the agenda of emphasising the legitimacy of Jeremiah as the true prophet (cf. Carroll 1986:449-450;Thelle 2009Thelle :1910. The collection also served as a warning to the people in the period after the exile that they should not believe anyone who simply claims to be a true prophet.…”
Section: A Brief Analysis Of Jeremiah 23:17 In Contextmentioning
confidence: 99%
“…It is, however, more likely that the individual oracles in the cycle were assembled in the exilic or post-exilic period by scribes with the agenda of emphasising the legitimacy of Jeremiah as the true prophet (cf. Carroll 1986:449-450;Thelle 2009Thelle :1910. The collection also served as a warning to the people in the period after the exile that they should not believe anyone who simply claims to be a true prophet.…”
Section: A Brief Analysis Of Jeremiah 23:17 In Contextmentioning
confidence: 99%
“…67 Rather, what is argued is that the chapter as a whole remembers an earlier institution of prophecy in Israel, and then it condemns and supplements its own historical past. 68 If, in an earlier era, the word of God came straight from the mouths of the official divinatory experts, the contribution of scripture's final form is to pass judgement on this simplistic state of affairs. National defeat falsified their recuperative message so that, in Reinhard Kratz's words, 'the seers and prophets of old were transformed into "false" prophets'.…”
Section: The Mesha Inscription and 1 Kings 22mentioning
confidence: 99%
“… 9. See, e.g., Thelle 2013; Hamori 2015; Hamori and Stökl 2018; Eyl 2019; Nissinen 2019; Tervanotko 2020. …”
mentioning
confidence: 99%