2017
DOI: 10.1080/21604851.2017.1372998
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Reconceptualizing temporality in and through multimedia storytelling: Making time with through thick and thin

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Cited by 10 publications
(5 citation statements)
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References 13 publications
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“…); with Inuit professional artists and youth on building Inuit cultural voice; with aging activists on disability and aging arts movements; with queer women on speaking back to obesity epidemic and eating disorder discourses that erase or problematize queer bodies (Lind et al. ; Rice et al. forthcoming; Rinaldi et al.…”
Section: From Digital To Multimedia Story‐makingmentioning
confidence: 99%
“…); with Inuit professional artists and youth on building Inuit cultural voice; with aging activists on disability and aging arts movements; with queer women on speaking back to obesity epidemic and eating disorder discourses that erase or problematize queer bodies (Lind et al. ; Rice et al. forthcoming; Rinaldi et al.…”
Section: From Digital To Multimedia Story‐makingmentioning
confidence: 99%
“…Although it is important to document the present through methods like archives, photography, and craft, movement creates a temporality to emphasize the way a fat body moves, takes up space, while resisting wellness culture and interventions as an attempt to limit a fat future. Fat bodies that perform, move, and disrupt ideals of thinness, ability, and normative desires shift the expectation of reliance bio pedagogies (Lind et al, 2018) to secure a respectable and desirable future. Moving and performing in a fat body is a refusal of reproducing wellness norms that situate health and wellbeing in direct relationship to thinness.…”
Section: Discussionmentioning
confidence: 99%
“…Kafer (2013) locates crip time as a disability‐corollary to “queer time,” which emerged from the HIV/AIDS crisis, disrupting life trajectories, reorienting the community to the present, and surfacing overlaps between queer and crip temporalities. In contrast with linear models of “straight time” (Lind et al., 2018; Rice et al., 2017), and “straight‐able time” (Sheppard, 2020), crip time has multiple trajectories and flows. Samuels (2017) explains that in her embodied experience, crip time is “grief time,” “broken time,” “sick time,” “writing time,” and a form of “time travel” for those excluded from the “sheltered space of normative time” (n.p.).…”
Section: Analyzing the Archivementioning
confidence: 99%