Recognizing Sufism: Contemplation in the Islamic Tradition By Arthur F. Buehler

Honerkamp, Kenneth L.

doi:10.1093/jis/etaa015

Cited by 3 publications

(4 citation statements)

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“…After the Ottoman caliphate ended and Modern Turkey was established the state's policy to regulate Sufi lodges intensified and 677 laws to control the Sufi lodges were passed in 1925. (Buehler, 2016) Mostly the lodges were closed, the titles of sheikhs and disciples were prohibited and Sufi performances and special costumes were banned. Around 773 Sufi lodges and 905 Sufi-tombs were closed and their resources confiscated by the government.…”

Section: Exchange Of Services Between Sufi Shrines and State In Musli...mentioning

confidence: 99%

Sufi Shrines and Politics of Neopatrimonialism: Analysis Since Twentieth Century

Dr. Saima Perveen

2023

pjia

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Since the inception of Sufi fraternities, the political elite sought patrimonial relations with them due to their socio-religious prestige, but the twentieth century witnessed the transformation of these relations from patrimonial to neopatrimonial, based on the exchange of services. This paper develops its argument further that sajjadah nashins or care takers of Sufi shrines gave their support in exchange to politico-economic benefits with taking the examples of African and Asian Muslim countries. This research is a qualitative analysis of this mutual exchange based relations of services and benefits, as an impact of growing consumerism in the countries under colonial rule, since the twentieth century. Based on historical empiricism this research finds that those states where political elite saw Sufi fraternities as a potential threat also went through a transformation after the incident of 9/11, for Sufism was categorized as a tolerant side of Islam in contrast to intolerant Islamic militant groups.

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Section: Exchange Of Services Between Sufi Shrines and State In Musli...mentioning

confidence: 99%

Sufi Shrines and Politics of Neopatrimonialism: Analysis Since Twentieth Century

Dr. Saima Perveen

2023

pjia

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“…Ghazali eulogised that this was the light of Allah, the sirru'l-qalb (secret of heart) and reflected in all of Allah's truths (Griffel, 2009). According to Buehler (2016) this allusion to the heart in Islamic tradition implies the tangible metaphoric gateway to the self. The heart is also synonymous with the concept of "the 'intellect' not in the sense in which this word is misused today, but in the full sense of Latin 'intellectual', that is, the faculty which perceives the transcendent" (Buehler, 2016).…”

Section: Leadership As Self-developmentmentioning

confidence: 99%

“…According to Buehler (2016) this allusion to the heart in Islamic tradition implies the tangible metaphoric gateway to the self. The heart is also synonymous with the concept of "the 'intellect' not in the sense in which this word is misused today, but in the full sense of Latin 'intellectual', that is, the faculty which perceives the transcendent" (Buehler, 2016). Said Nursi (2004) contends that the Amanah (divine trust) bestowed upon 'Insan' correlates to selfrealisation and consciousness.…”

Section: Leadership As Self-developmentmentioning

confidence: 99%

Examining the Concept of Educational Leadership from the Classical Islamic Worldview

Suddahazai

2023

Khazanah Pendidikan Islam

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-This article explores the concept of leadership from the perspective of the Islamic worldview. It begins by emphasizing the fundamental belief in Allah's Oneness and Supreme nature and the purpose of human beings as servants to serve Allah. The relationship between God and humans is based on followership, with every individual considered a unique creation with an exclusive bond to Allah (sbt) as the only true leader. The article highlights the idea of equality in Islamic thought, where individuals are seen as equals but undergo trials to test their characters and facilitate personal growth. It further discusses how individuals striving for virtuous Knowledge can attain positions of respect and recognition, emphasizing that leadership is determined by the extent to which individuals realize their latent potentialities. The article also explores the dialectical approach, which harmonizes seemingly contradictory notions and prevents the fragmentation of self, thought, values, and norms. It emphasizes the Importance of learning from divergent opinions and acknowledges the constant need for assessing and reformulating theory and practice. The concept of education is deeply rooted in the Islamic worldview, encompassing the holistic developmental progression of individuals based on their Knowledge and understanding of creation. The article concludes by asserting that leadership in the Islamic worldview involves actively witnessing faith in action and integrating secular and divine Knowledge. It highlights the dialogical-dialectical process through which educational leaders guide their followers towards continual self-development. Overall, this article provides insights into the understanding of leadership derived from the Islamic worldview.

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“…This most influential order is very active both nationally and internationally. Its devotees hail from all over the world, but is mostly present in the East of Morocco 2. The Tijani order stands apart from other Sufi orders and has followers in numerous regions, particularly in North and Central Africa.…”

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confidence: 99%

"The Interplay of Sacred and Profane in Moroccan Cinema: Portrayals of Sainthood in 'The Unknown Saint' Film"

Qasbi,

Benzaida,

Boutabssil

2024

IJSSHR

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This study conducts a thorough examination of the portrayal of sainthood in Moroccan cinema, probing whether it accentuates the secular or divine aspects of this spiritual tradition. By closely analyzing Alaa Eddine Eljem's film "The Unknown Saint," we delve into how its storyline navigates the intricate interplay between social and religious dynamics within Moroccan society. Set against the captivating backdrop of Agafay desert near Marrakech, the film unveils the tale of a thief who inadvertently buries stolen money in a remote hill, later designated by villagers as a tomb that evolves into a revered shrine for a saint. This narrative unravels themes of spirituality, tradition, and societal complexities. With a skilled ensemble cast led by Anas Elbaz and Saleh ben Saleh, the film emerges as a groundbreaking exploration of sainthood within Moroccan cinematic landscape. Beyond its central plot, it addresses pertinent issues such as healthcare, drought, and superstition, offering audiences a profound contemplation of Moroccan identity and culture. Through our analysis, we aim to deepen insights into how Moroccan cinema grapples with the intricate nuances of Sufism and its enduring relevance in contemporary Moroccan society.

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Recognizing Sufism: Contemplation in the Islamic Tradition By Arthur F. Buehler

Cited by 3 publications

References 0 publications

Sufi Shrines and Politics of Neopatrimonialism: Analysis Since Twentieth Century

Sufi Shrines and Politics of Neopatrimonialism: Analysis Since Twentieth Century

Examining the Concept of Educational Leadership from the Classical Islamic Worldview

"The Interplay of Sacred and Profane in Moroccan Cinema: Portrayals of Sainthood in 'The Unknown Saint' Film"

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