2018
DOI: 10.15767/feministstudies.44.1.0197
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Reckoning with the Silences of #MeToo

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Cited by 51 publications
(5 citation statements)
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“…For beneficiaries of whiteness, its hegemonic qualities are often unseen, even though they actively participate in its maintenance through "racial stereotypes and biases (a beliefs aspect), racial metaphors and concepts (a deeper cognitive aspect), racialised images (the visual aspect), racialised emotions (feelings), interpretive racial narratives, and inclinations to discriminate within a broad racial framing" (Feagin, 2013, p. 91). White supremacist power dynamics have co-opted the mainstream #MeToo movement (Phipps, 2019;Tambe, 2018), and in public digital feminisms more broadly, reproduced race-neutral ideologies (Patil & Puri, 2021) and centred white, middle-class women as a universal subject position (Travers, 2003). In the pages that follow, we explore how whiteness manifests in the designs of anti-violence apps, a mainstream feminist intervention, encoding race neutrality and heteronormativity within assumptions about victims of GBV and their needs.…”
Section: Unveiling Whiteness Through Intersectional Analysismentioning
confidence: 99%
See 1 more Smart Citation
“…For beneficiaries of whiteness, its hegemonic qualities are often unseen, even though they actively participate in its maintenance through "racial stereotypes and biases (a beliefs aspect), racial metaphors and concepts (a deeper cognitive aspect), racialised images (the visual aspect), racialised emotions (feelings), interpretive racial narratives, and inclinations to discriminate within a broad racial framing" (Feagin, 2013, p. 91). White supremacist power dynamics have co-opted the mainstream #MeToo movement (Phipps, 2019;Tambe, 2018), and in public digital feminisms more broadly, reproduced race-neutral ideologies (Patil & Puri, 2021) and centred white, middle-class women as a universal subject position (Travers, 2003). In the pages that follow, we explore how whiteness manifests in the designs of anti-violence apps, a mainstream feminist intervention, encoding race neutrality and heteronormativity within assumptions about victims of GBV and their needs.…”
Section: Unveiling Whiteness Through Intersectional Analysismentioning
confidence: 99%
“…(1) the effort to replace institutional accomplices, which locates the accountability problem among individual actors; and(2) the introduction of a new third-party governing body and anti-violence app, SafeSport. Imagined as a reliable authority, SafeSport allows survivors to perform a kind of technically sanctioned victimhood-where their reports of violence are captured, preserved, and circulated as data capital.…”
mentioning
confidence: 99%
“…For some individuals, implicit exchanges are not likely to be associated with future negative outcomes, such as in instances where people have been able to negotiate their sexual boundaries, refuse sex or offer an alternative way to obtain drugs (i.e., such as monetary payment) and where there are no negative consequence to saying "no" (Tambe, 2018). However, the idea that drugs and sex should be exchanged could limit people's perceived or actual sexual freedoms.…”
Section: Freedom To Consent To Sexmentioning
confidence: 99%
“…A comparative analysis of the media coverage of #MeToo in Denmark and Sweden concluded that in both countries sexual assault was predominantly portrayed as a personal rather than a societal problem (Askanius & Møller Hartley, 2019). It also seemed that the media primarily represented #MeToo as a markedly White phenomenon (Onwuachi-Willig, 2018;Tambe, 2018), and also that they focused more on the campaign as such than on the possible solutions to the problems that the movement exposed. A study of UK newspaper coverage of the #MeToo movement showed that the fail to discuss effects and solutions may in fact have defused the movement's potential as a mobilizing social force (De Benedictis et al, 2019).…”
mentioning
confidence: 99%