“…In West Africa, research in this vein has tended to focus on the circulation of objects deployed in practices of destruction and social distinction-weapons, slaves, textiles, jewelry, alcohol, and so forth (Ogundiran 2002;Richard 2010;Stahl 2002)-whereas the intermingling and diffusion of locally made goods like food, pottery, and iron has long been a focus in eastern and southern Africa (e.g., Kusimba and Kusimba 2003;LaViolette and Fleisher 2005;see Stahl 2001;Stahl et al 2008 for West African examples). The exchange of goods, and associated practical knowledge, is often critical to understanding how people within local communities experienced processes of contact and entanglement according to gender, age, kinship, and status (e.g., Lightfoot et al 1998;Silliman 2001).…”