Realising contingent religious subjects through relational spaces of missionary encounter

Abstract

This paper explores the ways in which the religious subject can be a contingent position that is responsive to the broader socio‐religious context within which it is expressed. These contingencies are acutely observed among short‐term missionaries (STM), who seek out encounters with difference in pursuit of a more cosmopolitan subjectivity. Yet, while spaces of missionary encounter are inherently relational, the missions literature has tended to downplay the effects of relationality on the realisation of these subject positions. By focusing on the experiences of Singaporean missionaries working among Christian communities in Southeast Asia, I contribute a more nuanced and less pre‐determined understanding of the dynamics that underpin intra‐Asian missionary encounters. Drawing on interviews conducted with Singapore's STM community, I explore how materiality and new media can structure encounters and subject positions within relational missionary space. I also emphasise the limits of relational space by highlighting its untranslatability beyond the missionary terrain.

Framing the Muslim subject, contesting the secular citizen: Tablighi Jamaat and the (trans)nationalization of Islam in Singapore

“…Where the state claims the secular citizen and frames the religious subject, the boundaries between correct and incorrect practice can become more clearly defined and socially enforced. Where subjects deviate from these definitions, or where they are not framed by the state but nonetheless co‐exist alongside people who are , these boundaries become contested constructs that reveal the fluidity of subject positions, and the agency of subjects, in a (trans)national world (Woods, 2021b). Assertions like these provide an important counterpoint to existing scholarship that ‘depicts religious subjects within impenetrable structures, negating their capacity for subversion’ (Sutherland, 2017, p. 321).…”