2022
DOI: 10.31234/osf.io/d6y4w
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Ready to help, no matter what you did: responsibility attribution does not influence compassion in expert Buddhist practitioners

Abstract: Within western social psychology and neuroscience, compassion is described as being conditioned by cost-benefit appraisals, such as the attribution of responsibility for the causes of suffering. Buddhist traditions maintain the possibility of cultivating and embodying unconditioned and universal forms of compassion. Whereas a growing body of empirical literature suggest that Buddhist-inspired compassion-based programs foster prosociality and well-being in healthy and clinical populations, there is no evidence … Show more

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Cited by 2 publications
(2 citation statements)
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References 63 publications
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“…As described by a speaker in Event 1, "our ability to care for others outside of our kin group is the hope of the world". Several speakers asserted that mindfulness naturally increases responsiveness to suffering because it automatically generates greater compassion, though the theory is disputed in the literature [47,82,83]. In many of the events, speakers explained that practicing mindfulness to develop greater personal competencies, such as self-compassion, would naturally result in positive ripple effects throughout society, though causal pathways were often unclear.…”
Section: Emergent Themesmentioning
confidence: 99%
“…As described by a speaker in Event 1, "our ability to care for others outside of our kin group is the hope of the world". Several speakers asserted that mindfulness naturally increases responsiveness to suffering because it automatically generates greater compassion, though the theory is disputed in the literature [47,82,83]. In many of the events, speakers explained that practicing mindfulness to develop greater personal competencies, such as self-compassion, would naturally result in positive ripple effects throughout society, though causal pathways were often unclear.…”
Section: Emergent Themesmentioning
confidence: 99%
“…According to traditional meditation theories, these short-term training effects are only preliminary within a more transformative path leading to long-lasting trait changes in cognition and self-related processes (9). We previously reported that a sample of long-term Tibetan Buddhist practitioners had better pain regulation capacity (10), lower trait measures of depression, anxiety, pain catastrophizing, and reported higher cognitive defusion skill (11), different pain regulatory strategies (12) and pro-social dispositions (13) than a group of matched novices. Despite the potential therapeutic and scientific value of long-term meditation expertise, little is still known about its neurophysiological mechanisms and conflicting findings exist regarding the preliminary research (14,15).…”
Section: Introductionmentioning
confidence: 99%