2012
DOI: 10.1353/bio.2012.0004
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Reading the Posthuman Backwards: Mary Rowlandson's Doubled Witnessing

Abstract: Taking its cue from theorists who note the persistence of a humanist imaginary in popular iterations of posthumanism, this essay queries how the posthuman subject projected by theory might "speak" the autobiographical, and troubles the notion of the posthuman as an epochal designation by turning back to consider what a posthuman lens might reveal about the earliest of colonial American autobiographical narratives, Mary Rowlandson's 1682 captivity narrative. In The True Relation , Rowlandson affirms to her read… Show more

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Cited by 6 publications
(2 citation statements)
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“…However, posthumanism argues that there has never been one unified, cohesive human. Posthumanism is often regarded as a critique and deconstruction of the ‘ontological foundations of the Cartesian or Enlightenment subject’ (Smith, 2012: 138). The posthuman subjects of Love, Death & Robots similarly deconstruct this idea of a unified whole by constantly transcending their embodiment constraints and developing their own sense of individuality.…”
Section: ‘Sonnie’s Edge’: Transcending Embodiment Constraintsmentioning
confidence: 99%
“…However, posthumanism argues that there has never been one unified, cohesive human. Posthumanism is often regarded as a critique and deconstruction of the ‘ontological foundations of the Cartesian or Enlightenment subject’ (Smith, 2012: 138). The posthuman subjects of Love, Death & Robots similarly deconstruct this idea of a unified whole by constantly transcending their embodiment constraints and developing their own sense of individuality.…”
Section: ‘Sonnie’s Edge’: Transcending Embodiment Constraintsmentioning
confidence: 99%
“…While de Man's deployment of the figure of prosopopeia remains a provocative critique in autobiography studies, it is, as a figure, insufficiently attentive to the narrative complexity of the many genres of life narrative (see Smith andWatson 2001, 2010) and to the temporal movement of autobiographical narration. for, while de Man's invocation of prosopopeia foregrounds the stasis of an encompassing specularity, it does not offer a reading of the autobiographical as both intradiegetic and extradiegetic, and thereby "in time" and in "worlds."…”
mentioning
confidence: 99%