Re-imagining contemporary conservation to support ‘Āina Momona: Productive and thriving communities of people, place, and natural resources

Abstract

At the time, integration of Indigenous Knowledge systems into Western/Institutional systems was just gaining momentum within our resource management and educational institutions. It became an ideal time for us to explore what integration could look like, how it was implemented, and what it meant to us as Kānaka 'Ōiwi (Native Hawaiian) scholars, researchers, community members, while setting foundations for the framework and expectations of what it could achieve.

Cap. 30. Hawái y las Islas del Pacífico Afiliadas a los Estados Unidos. En: La Quinta Evaluación Nacional del Clima

“…Los yacimientos arqueológicos, culturales e históricos son representaciones de la cultura viva y de los conocimientos ancestrales de los pueblos indígenas e insulares y sirven como recursos y modelos potenciales cuando las comunidades tratan de remediar los crecientes riesgos e impactos climáticos (Figura 30.16) 87,118,119,434 . Las comunidades indígenas identifican y protegen lugares culturales e históricos, evalúan los impactos climáticos sobre los recursos naturales y crean planes de restauración (KM 16.3) 435,436 .…”

A Systematic Literature Review on Climate Change Adaptation Planning for Archaeological Site Management and the Prevalence of Stakeholder Engagement

“…To enhance the value and contribution of ITEK in heritage and archaeological site management, it has been suggested to weave or braid ITEK and Western science approaches to site stewardship, which can lead to adaptation planning that is more holistic (Andrade et al 2022; Hotchkiss et al 2022). Holistic site stewardship, in this case, refers to the integration of cultural and natural resource management (Helmer et al 2020), as well as the coproduction of approaches found in Western science and cultural values and perspectives (Wu et al 2017).…”