2016
DOI: 10.4324/9780203973462
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Re-constructing Archaeology

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Cited by 66 publications
(78 citation statements)
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“…Se ha dicho que la práctica arqueológica está dada en contextos políticos, sociales y culturales específicos que influyen en la manera en que el pasado es investigado e interpretado (Shanks y Tilley, 1992;Gnecco, 1999Gnecco, , 2003Piazzini, 2003;Gosden, 2004;Thomas, 2004;Haber, 2012). A su vez, la práctica arqueológica se lleva a cabo sobre un trasfondo -igualmente político, social y cultural-que, si bien no ha sido producido por la misma arqueología, sí le posibilita el despliegue de su discurso como el único legítimo sobre la materialidad del pasado.…”
Section: Introductionunclassified
“…Se ha dicho que la práctica arqueológica está dada en contextos políticos, sociales y culturales específicos que influyen en la manera en que el pasado es investigado e interpretado (Shanks y Tilley, 1992;Gnecco, 1999Gnecco, , 2003Piazzini, 2003;Gosden, 2004;Thomas, 2004;Haber, 2012). A su vez, la práctica arqueológica se lleva a cabo sobre un trasfondo -igualmente político, social y cultural-que, si bien no ha sido producido por la misma arqueología, sí le posibilita el despliegue de su discurso como el único legítimo sobre la materialidad del pasado.…”
Section: Introductionunclassified
“…The differences between our ancestors and ourselves are in many ways so profound that even some magical form of direct contact would likely only move us a small step closer to truly understanding them. The past should, and does, appear to us as a very weird place, a place where what we assume to be certainties are constantly challenged, although it is also 'domesticated' and reproduced in the image of the present [3,4]. The challenge offered by the past is of course a large part of the pleasure in studying it.…”
Section: Weirder Than the Pastmentioning
confidence: 99%
“…Concepts fundamental to a modern western way of being; politics, family, gender, personhood, divinity, to name but a few, were all demonstrably fluid historically and are assumed to have been equally fluid in prehistory (e.g. see [3]). The differences between our ancestors and ourselves are in many ways so profound that even some magical form of direct contact would likely only move us a small step closer to truly understanding them.…”
Section: Weirder Than the Pastmentioning
confidence: 99%
“…While archaeologists have traditionally considered themselves as "both stewards of, and advocates for, the archaeological record" [72] -as trusted third parties, bestowed the authority to act on behalf of society for the benefit of archaeological heritage -in late twentieth century archaeology's undisputed authority has been challenged, on one hand by the epistemological shift connected with the rise of constructivist, interpretive, and pluralizing approaches to archaeological knowledge [75][76][77], and, on the other, by postcolonial changes in legal and societal attitudes towards ownership of archaeological heritage. This has led to a rapprochement between professional and indigenous archaeologies in Canada, Australia and the United States [78][79][80].…”
Section: Archaeological Fieldwork As Pervasive Curation: a Case Studymentioning
confidence: 99%