“…In conjunction, Integrations' three critiques of Rawls suggest a stronger, even alternate and more central understanding for education in political society with regard to the "social, political, and economic ends intended to ensure that primarily social goods (as they relate to education) are distributed according to the principles of justice appropriate to the well-ordered society." 8 Blum and Burkholder's "justice framework," which identifies the interlocking systems of social injustice to which educational injustice is linked (Integrations, 108), precisely exemplifies this point in the claim that social domains embed education within "health, housing, occupation, income, and wealth" and therefore need "to inform how we think about realizing educational equality, in that educational injustice is deeply bound up with forms of social injustice, of a racial and class character" (Integrations, 108). This move not only supports the case that educational outcomes shape and are shaped by the public and private sector in ways that can perpetuate inequality but also indicates the pervasive recursiveness of schooling influences that, for instance, reinscribe intergenerational wealth and poverty.…”