2009
DOI: 10.3366/e1742360009000756
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Rational Disagreement after Full Disclosure

Abstract: The question I consider is this:The Question: Can two people -who are, and realize they are, intellectually virtuous to about the same degree -both be rational in continuing knowingly to disagree after full disclosure (by each to the other of all the relevant evidence they can think of) while at the same time thinking that the other may well be rational too? E P I S T E M E 2009

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Cited by 46 publications
(37 citation statements)
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“…To focus simply on your seeming that p is to ignore what else seems true to you (that an equally qualified individual disagrees with you on this matter), and so simply sticking with that one seeming is not the rational course of action. 21 Michael Bergmann (2009) has defended a Steadfast View of disagreement by appealing to cases where each of the parties to the disagreement has an error theory about the other party. Bergmann distinguishes between internal rationality and external rationality.…”
Section: How Things Seemmentioning
confidence: 99%
“…To focus simply on your seeming that p is to ignore what else seems true to you (that an equally qualified individual disagrees with you on this matter), and so simply sticking with that one seeming is not the rational course of action. 21 Michael Bergmann (2009) has defended a Steadfast View of disagreement by appealing to cases where each of the parties to the disagreement has an error theory about the other party. Bergmann distinguishes between internal rationality and external rationality.…”
Section: How Things Seemmentioning
confidence: 99%
“…Some writers understand this terminology such that two people are peers when they are equals in epistemic virtue, or when it comes to the epistemic virtues relevant to some topic (Gutting , p. 83, cf. Bergmann , p. 336). Equality of virtue could be understood in terms of a list of paradigm virtues, e.g.…”
Section: Preliminariesmentioning
confidence: 99%
“…Equality of virtue could be understood in terms of a list of paradigm virtues, e.g. ‘general epistemic virtues such as intelligence, thoughtfulness, and freedom from bias’ (Kelly , p. 175), sincerity in seeking the truth (Bergmann , p. 336), or openmindedness, intellectual integrity, intellectual honesty, and so on (cf. Gutting, op.…”
Section: Preliminariesmentioning
confidence: 99%
“…(Goldman 1979, p. 97) Compare what Alvin Plantinga (2000) calls "external rationality": the property of resulting from a properly functioning set of cognitive mechanisms (pp. 110-3, see also Bergmann 2009 Feldman argues (2006, pp. 233-5), this is not plausible.…”
Section: )mentioning
confidence: 99%