Racialism and Representation in the Rainbow Nation

Abstract

Despite a commitment to non-racialism in the South African Constitution and anthropology’s steadfast position that race is a social construction, race is still a highly valued ideology with real-life implications for citizens. In South Africa, racialism particularly affects heterogeneous, multigenerational, multiethnic creole people known as “Coloureds.” The larger category of Coloured is often essentialized based on its intermediary status between Black and White and its relationship to South Africa’s “mother city” (Cape Town, where the majority of Coloured people live). Through research on Coloured identity in KwaZulu-Natal, South Africa, I show how the nuances of personal and collective histories, spatial constraints, and education affect the identities of youth and elders differently from their Cape counterparts. By incorporating a photo-voice methodology, which I called Photo Ethnography Project (PEP), participants produced their own visual materials and challenged essentialized versions of themselves (specifically) and South Africa (in general). Through three public displays of photography and narratives, youth in three communities answered the question of what it means to be Coloured in today’s rainbow nation.

Transitional Justice in South Africa

“…In Tutu's case, he believed in the interconnectedness of people from different traditions and racial groups. He used rainbow colours to evoke the significance of racial and cultural diversity in the country (Tutu, 2006;Evans, 2010;Palmer, 2016, Motlhoki, 2017. In Mandela's case, Evans (2010) reasons that three televised media events primarily enhanced the new nationalism that swept across South Africa.…”