A Companion to Latin American Anthropology 2008
DOI: 10.1002/9781444301328.ch9
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Race in Latin America

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Cited by 46 publications
(31 citation statements)
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References 60 publications
(24 reference statements)
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“…Regarding race, Black men show a higher prostate cancer mortality rate , even when adjusting for other cofactors such as education and income levels . Even though Peru has a high degree of racial mixing, the coastal region has a strong African influence , which may explain those high rates. In addition, the risk of prostate cancer also increases with age , and >70% of men have histological evidence of prostate cancer by the time they are aged 80 years .…”
Section: Discussionmentioning
confidence: 99%
“…Regarding race, Black men show a higher prostate cancer mortality rate , even when adjusting for other cofactors such as education and income levels . Even though Peru has a high degree of racial mixing, the coastal region has a strong African influence , which may explain those high rates. In addition, the risk of prostate cancer also increases with age , and >70% of men have histological evidence of prostate cancer by the time they are aged 80 years .…”
Section: Discussionmentioning
confidence: 99%
“…The consequences of mestizaje ideology that excludes the Afro-Hispanic has far reaching negative effects on the identity, socio-economic opportunities and overall social status of this group, such as denial of collective land rights (Hooker 2005), discrimination based on racial identity (England and Anderson 1999;Andrews 2004;Wade 2008;Latorre 2012;Rochin 2016), occupational segregation (Gradín 2011), etc. On the issue of collective rights, for example, where the concept of indigenousness is specific solely to those pre-colonial peoples occupying their traditional lands since time immemorial (Morel 2006, p. 127), this automatically excludes the Afro-descendant (Hooker 2005, p. 289).…”
Section: Consequences Of Mestizaje On the Visibility Of Afro-hispanicsmentioning
confidence: 99%
“…As with the other classifications mentioned above ('indio', 'cholo'), this concept was part of a colonially erected racialised social pyramid and signified a social group between the strictly separated spheres of the 'white' colonial rulers (criollos) and the tributary indigenous population, secured for example by prohibitions of marriage and dressing rules (Wade 2008). After the founding of independent creole states and the fall of the tribute system, the terms 'mestizo' and 'mestizaje' operated -as a part of a matrix of structural coloniality (Walsh 2009) -at the centre of state ideologies aiming at the construction of homogenised national identities, under the surface of which racialised classifications lingered on, especially in the case of Afro-Ecuadorians and indigenous people, who were both excluded from citizenship, but also as tacit cultural-racist differentiations between 'white mestizos' and 'non-white mestizos' (Wade 2008;de la Cadena 2001;Roitman/Oviedo 2016). Indigenous struggles since the 19 th century have been directed against this exclusive creole state project in a long-term "revolution in stages" (Coronel 2011).…”
Section: A Decolonial Concept Of Middle Classmentioning
confidence: 99%