Race and the Struggle for a Cosmopolitan Archaeology: Ongoing Controversies over the Representation and the Exhibition of Osceola

Weik, Terrance

doi:10.1007/bf03376864

Cited by 3 publications

(2 citation statements)

References 31 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Taking out the obvious misogynoir, Battle-Baptiste's statements were not radical. African American archaeologists have been saying the same thing for the last thirty years-that there needs to be a radical reconfiguring of the discipline (Agbe- Davies 1998Davies , 2002Davies , 2003Davies , 2017Agbe-Davies and Martin 2013;Battle-Baptiste 2011;Carey 2019;Deetz and Jones 2006;Dunnavant et al 2020;Epperson 2004;Flewellen 2017;Franklin 1997aFranklin , 1997bFranklin and McKee 2004;LaRoche and Blakey 1997;Mack and Blakey 2004;Singleton 1997;Weik 2012;White and Draycott 2020). It is more than a call to simply be self-reflexive (Franklin 2001).…”

Section: Archaeology In the Time Of Black Lives Mattermentioning

confidence: 99%

Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology

Jones¹,

Carey²

2023

Archaeological Papers of the American

View full text Add to dashboard Cite

It has been over 25 years since Maria Franklin (1997b) asked, “Why are there so few black American archaeologists?” While low numbers can still be attributed to Black Americans choosing to pursue more lucrative careers, we must also understand that barriers instituted and perpetuated by racism also play a major factor. Through highlighting the experiences of archaeologists from John Wesley Gilbert (1863–1923) to contemporary professionals, the legacy of racism and discriminatory treatment of Black archaeologists assists in answering Franklin's question. Though numbers have increased since the creation of the Society of Black Archaeologists in 2011, the retention of Black graduate students and professionals in the field is still a challenge. Revisiting this question in the time of Black Lives Matter in Archaeology may provide some clarity.

show abstract

Section: Archaeology In the Time Of Black Lives Mattermentioning

confidence: 99%

Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology

Jones¹,

Carey²

2023

Archaeological Papers of the American

View full text Add to dashboard Cite

show abstract

“…Þar sem þaer voru búnar til án samþykkis einstaklinganna sem um raeðir veltir Weik því upp hvort það eigi að skila þeim aftur til fjölskyldu eða talsmanns ákveðins aettflokks. 120 Brjóstmyndir Wooraddy og Truganini hafa jafnframt vakið upp deilur, meðal annars þegar átti að selja tvaer afsteypur árið 2009 í uppboðshúsi. 121 Claes og Deblon benda á að líkamshlutar hafi í raun verið þáttur í hlutgervingu einstaklinga, þar sem einstaklingar verði í raun hlutir í gegnum það að líkamar þeirra eru bútaðir niður í minni einingar og geymdir á einhvern hátt.…”

Section: Viðkvaemir Hlutir Flókin Sagaunclassified

Snertifletir. Andlit úr gifsi og samtenging heimsins

Loftsdóttir¹

2020

Ritið

View full text Add to dashboard Cite

Greinin fjallar um brjóstmyndasafn El Museo Canario á Kanaríeyjum. Mannfræðingurinn Jeffrey David Feldman hefur bent á hvernig ákveðnir safngripir verða til vegna snertingar þeirra við líkama einstaklinga og hvernig þessi tilurð gripanna er oft gerð ósýnileg í samtímanum. Greining á sögu safnkosts El Museo Canario og tilurð brjóstmyndanna varpar ljósi á sögu Evrópu sem samofna sögu annarra heimshluta í langan tíma, auk þess að vekja upp spurningar um hvað eigi að gera við muni í samtímanum sem urðu til í samhengi kynþáttafordóma eða nýlendustefnu.

show abstract

Writ on the Landscape: Racialization, Whiteness, and River Street

White

2017

Hist Arch

View full text Add to dashboard Cite

Race and the Struggle for a Cosmopolitan Archaeology: Ongoing Controversies over the Representation and the Exhibition of Osceola

Cited by 3 publications

References 31 publications

Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology

Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology

Snertifletir. Andlit úr gifsi og samtenging heimsins

Writ on the Landscape: Racialization, Whiteness, and River Street

Contact Info

Product

Resources

About