Race and the Origins of Plantation Slavery

Abstract

“Twenty and odd” Africans arrived in Virginia aboard a Dutch vessel in 1619 shortly after permanent colonization of the English Americas began. There has been significant academic debate about whether the enslavement of peoples of African descent in England’s early 17th-century colonies was an inevitable or “unthinking decision” and about the nature and degree of anti-black racism during the 17th century. The legal and social status of African peoples was more flexible at first in the English colonies than it later became. Some Africans managed to escape permanent enslavement and a few Africans, such as Anthony Johnson, even owned servants of their own. There was no legal basis for enslavement in the British Americas for the first several decades of settlement and slave and servant codes emerged only gradually. Labor systems operated by custom rather than through any legal mechanisms of coercion. Most workers in the Americas experienced degrees of coercion. In the earliest years of plantation production, peoples from Africa, Europe, and the Americas often toiled alongside each other in the fields. Large numbers of Native Americans were captured and forced to work on plantations in the English Americas and many whites worked in agricultural fields as indentured and convict laborers. There were a wide variety of different kinds of coerced labor beyond enslavement in the 17th century and ideas about racial difference had yet to become as determinative as they would later be. As the staple crop plantation system matured and became entrenched on the North American mainland in the late 17th and early 18th centuries and planters required a large and regular supply of slaves, African laborers became synonymous with large-scale plantation production. The permeable boundaries between slavery and freedom disappeared, dehumanizing racism became more entrenched and U.S.-based planters developed slave codes premised on racial distinctions and legal mechanisms of coercion that were modeled on Caribbean precedents.

Onze wreedheden, onze opstanden. Slavernijgeschiedenis als vaderlandse geschiedenis

“…De nieuwe vorm van slavernij die zich op de plantages ontwikkelde, was sui generis in het structureel toepassen van vernedering, verkrachting, marteling en onderdrukking op een industriële schaal. In de loop van de tijd leidde dit tot het ontstaan van 'ras' als een aparte sociaaleconomische, culturele, juridische en wetenschappelijke categorie (Degler, 1959;Jordan, 1968;Parent, 2003;Coombs, 2011;Curran, 2011;Roberts, 2016). Die combinatie -van wrede slavernij als de basis van een heel socio-economisch stelsel, genormaliseerd door een alomvattende ideologie van raciaal verschil -wordt in de Angelsaksische wereld aangeduid als rassenslavernij ('racial slavery').…”