2010
DOI: 10.3917/rips.040.0029
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Quelles régulations du fait religieux en entreprise ?

Abstract: Si les convictions religieuses plurielles ont toujours existé dans les entreprises, les proportions et les comportements des salariés croyants se sont cependant transformés en quelques dizaines d’années en France. La diversité religieuse est ainsi devenue une caractéristique nouvelle mais aussi taboue des entreprises privées. L’objectif de cette communication est de mettre en évidence l’émergence du fait religieux dans les entreprises et la manière dont cette émergence conduit à reconsidérer les règles en vigu… Show more

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Cited by 24 publications
(7 citation statements)
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“…This research provides a sensitive understanding of religious expression at work, and shows that the alignment is to be sought specifically for each form of REW. It confirms the work conducted by Galindo and Surply (2010), following the work of Reynaud on social regulation (1979). Indeed, in Cases 1 and 2, the control rule (i.e.…”
Section: Research Contributionssupporting
confidence: 88%
See 1 more Smart Citation
“…This research provides a sensitive understanding of religious expression at work, and shows that the alignment is to be sought specifically for each form of REW. It confirms the work conducted by Galindo and Surply (2010), following the work of Reynaud on social regulation (1979). Indeed, in Cases 1 and 2, the control rule (i.e.…”
Section: Research Contributionssupporting
confidence: 88%
“…The authors were mainly interested in the postures displayed by leaders and diversity managers, not in the perceptions of these postures by managers and their teams, who were in charge of enforcing and applying them, respectively (Galindo and Zannad, 2015). However, in an earlier work (Galindo and Surply, 2010), one of the authors insisted on the explicative power of Reynaud's theory of social regulation (1979), which presented the rules of control (decreed by the top) and the autonomous rules (constructed by the actors), and the friction between these two types of rules that could lead to a process of joint regulation. These four levels must be considered from a dynamic and situational perspective.…”
Section: Managing Religion At Workmentioning
confidence: 99%
“…Many suddenly displayed a reverence for the sacred that they had never felt for labour law. Without seeing in this development the starting point for the erosion of the republican model by a revival of clericalism (Sciberras, 2010), it has to be recognised that religious identity is an emerging personal characteristic and a form of diversity that calls for new managerial regulations (Galindo and Surply, 2010). This third period has seen the birth and subsequent burgeoning of a veritable ideology of diversity (Gilbert et al, 1999).…”
mentioning
confidence: 99%
“…France is a secular country, but has to deal with the reality that many individuals at work have religious beliefs and ask for workplace accommodations related to their religion. Little research has been conducted on how managers deal with this apparent clash between secularism in theory and religious diversity in practice, although it has been argued that this reality asks for new regulations and management practices (Galindo and Surply, 2010). Building on previous studies (Cintas et al , 2013; Mazumdar and Mazumdar, 2005), we seek more insights into how managers deal with religious diversity in secular organizations.…”
Section: Introductionmentioning
confidence: 99%