2016
DOI: 10.1177/1350506815625694
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Queering the trans: Gender and sexuality binaries in Icelandic trans, queer, and feminist communities

Abstract: Activists in feminist, queer, and trans movements share in common a critique of the existing gender order. Yet activists may have different understandings of what is wrong with existing gender arrangements, and different understandings of what might be required to establish greater social equality. Using data from interviews with activists in the feminist, queer, and trans movements in Iceland, this article looks at the ways that gender equality and the gender binary are understood by individuals who identify … Show more

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Cited by 7 publications
(5 citation statements)
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“…However, the programmes have been targeted exclusively at cis-gendered (and heterosexual) men. In this way these programmes, focused on the promotion of gender equality, do not necessarily deconstruct the essentialism present in the dichotomous order [47]. The development of more inclusive programmes, which target a range of gender identities has the potential to advance alternative and new ways of thinking about gender (and violence) [18].…”
Section: Resultsmentioning
confidence: 99%
“…However, the programmes have been targeted exclusively at cis-gendered (and heterosexual) men. In this way these programmes, focused on the promotion of gender equality, do not necessarily deconstruct the essentialism present in the dichotomous order [47]. The development of more inclusive programmes, which target a range of gender identities has the potential to advance alternative and new ways of thinking about gender (and violence) [18].…”
Section: Resultsmentioning
confidence: 99%
“…An additional danger, one associated with adopting a gender-critical analysis to the study of men, is that in doing so we re-essentialise men. This concern is particularly pertinent given the wider deconstruction of gender and gendered identifies occurring in academic and political spheres (Josephson et al, 2016). However, I would agree with Lohan (2015) that it is necessary to study men and masculinities in this way, albeit seeking to constantly critically consider what constitutes hegemonic masculinity and the ways this concept is challenged and disjointed, as doing so enables us to address 'questions concerning the salient cultural and symbolic ideals of masculinities in a given context and how power relations among men may be structured around such ideals' (p. 219).…”
Section: Discussionmentioning
confidence: 99%
“…A strict bi-categorization is still the organizing principle and impacts how people identify as women or men and how they are expected to behave. See Josephson, Einarsdóttir, and Sigurðardóttir (2016) for a critique of the dichotomous structure of the gender binary and how feminist, queer, and trans movements challenge the existing gender order, a challenge still in process. 2.…”
Section: Notesmentioning
confidence: 99%