Imagining Muslims in South Asia and the Diaspora 2014
DOI: 10.4324/9781315764382-13
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Queer South Asian Muslims

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Cited by 5 publications
(3 citation statements)
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“…In other words, heteronormativity is also intersectional, as it 'maintains itself by oppressing and marginalizing certain bodies based on certain identity categories' (Battle & Ashley, 2008, p. 5). To better tease out the dynamics between racial/ethnic and sexual identities, we also adopt the term 'ethnic closet', which has been used in critical race studies to examine identity-management strategies employed by racial minorities (Meghani, 2014;Shin, 2004).…”
Section: Chine S E Queer S Tudents On the Movementioning
confidence: 99%
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“…In other words, heteronormativity is also intersectional, as it 'maintains itself by oppressing and marginalizing certain bodies based on certain identity categories' (Battle & Ashley, 2008, p. 5). To better tease out the dynamics between racial/ethnic and sexual identities, we also adopt the term 'ethnic closet', which has been used in critical race studies to examine identity-management strategies employed by racial minorities (Meghani, 2014;Shin, 2004).…”
Section: Chine S E Queer S Tudents On the Movementioning
confidence: 99%
“…In other words, heteronormativity is also intersectional, as it ‘maintains itself by oppressing and marginalizing certain bodies based on certain identity categories’ (Battle & Ashley, 2008, p. 5). To better tease out the dynamics between racial/ethnic and sexual identities, we also adopt the term ‘ethnic closet’, which has been used in critical race studies to examine identity‐management strategies employed by racial minorities (Meghani, 2014; Shin, 2004). But unlike earlier scholars who use the term to unveil how minorities cover their racial/ethnic characteristics, we appropriate the term to highlight the simultaneous functioning of and interaction between student migrants' racial/ethnic and sexual identities.…”
Section: Chinese Queer Students On the Movementioning
confidence: 99%
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