“…The novel demarcates, denounces, and protects the various social, legal, and cultural specificities of non-binary queer individuals in Senegal; it resists the impetus to contextualize such individuals within Western conceptualizations and categories of gender and sexuality in order to achieve social legibility and satisfy some essentialized notion of human rights. In this way, the novel extends the call for a "dehomogenization" of queer studies and its Western conceptualizations of queer existence and identities (Osinubi 2016). It advocates for greater inclusion of LGBTQþ individuals within Senegalese society, while also resisting a progressive view of the advancement of gay visibility, even gay rights, in Senegal from "the globalizing tendencies of Western homosexuality" (Hayes 2020:180).…”