2015
DOI: 10.1080/13613324.2015.1013462
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Queer cultural capital: implications for education

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Cited by 29 publications
(20 citation statements)
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“…However, despite the usefulness of queer pedagogy to interrogate racism broadly, it is still important to study queer people of color using a queer pedagogical lens, as this group faces multiple forms of marginalization. Scholars engaging in this work include Brockenbrough (2015), McCready (2004, Pennell (2016a), and Wargo (2016). Brockenbrough's (2016) work drew on Ferguson's (2004) analysis of Black queer subjects to analyze the unique experiences of Black queers (outside of educational contexts), especially as they deviate from the queer white mainstream.…”
Section: Considering Race Within Queer Pedagogy Scholarshipmentioning
confidence: 99%
See 3 more Smart Citations
“…However, despite the usefulness of queer pedagogy to interrogate racism broadly, it is still important to study queer people of color using a queer pedagogical lens, as this group faces multiple forms of marginalization. Scholars engaging in this work include Brockenbrough (2015), McCready (2004, Pennell (2016a), and Wargo (2016). Brockenbrough's (2016) work drew on Ferguson's (2004) analysis of Black queer subjects to analyze the unique experiences of Black queers (outside of educational contexts), especially as they deviate from the queer white mainstream.…”
Section: Considering Race Within Queer Pedagogy Scholarshipmentioning
confidence: 99%
“…Two additional ways to view queer people of color's experiences in education are utilizing a multidimensional framework (McCready, 2004) and a queer cultural capital (Pennell, 2016a) lens. As McCready (2004 found when interviewing, "gay and gender nonconforming Black male students.…”
Section: Considering Race Within Queer Pedagogy Scholarshipmentioning
confidence: 99%
See 2 more Smart Citations
“…This collective stance against the use of binary representations of sex and gender on the t-shirt suggests that some activists have access to and are able to mobilise a kind of queer cultural capital. Pennell (2016) conceptualises the ability to aspire to equal marriage rights in the face of structural impediments, and the ability to resist institutional inequality as aspects of ‘queer cultural capital’ (Pennell, 2016: 325). In the context of LGBT activism in Japan, it is possible to see a similar kind of queer cultural capital at work.…”
Section: ‘Queer’ Cultural Capital and A Politics Of The Necessarymentioning
confidence: 99%