“…As a case in point, even as research links identification with humanity with support of the human rights of distant others (e.g., Cohrs & Asbrock, 2009; McFarland et al, 2012; Reese et al, 2014), the very concepts of human rights and civil liberties arguably are bound to the individual-centered traditions of Western liberal humanism. Some have claimed, then, that human rights cannot be considered culturally neutral (e.g., Twose & Cohrs, 2015) or, indeed, universally helpful (e.g., Kymlicka, 2001; but see, for example, Glendon, 2002, on non-Western influences and McFarland, 2015, on cross-cultural endorsement). Given the ongoing debate on even these most fundamental concepts, it is unclear what type of culturally anodyne content could be assigned to the category of all humans or how it might specify in any detail a universal way of constructing a human life, a human society, or indeed, a human psychology (Marsella, 1998).…”