2012
DOI: 10.1177/0741713612462601
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Proverbs as Theoretical Frameworks for Lifelong Learning in Indigenous African Education

Abstract: Every aspect of a community's life and values in indigenous Africa provide the theoretical framework for education. The holistic worldview of the traditional system places a strong emphasis on the centrality of the human element and orature in the symmetrical relationship between life and learning. This article focuses on proverbs and the words that form them as important sources of, and foundation for, indigenous African education. The article analyzes proverbs and the power of the spoken word in indigenous A… Show more

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Cited by 24 publications
(13 citation statements)
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“…who have lived in a particular place/location or space for a period of time and come to know by experiencing that social environment through time” (p. 111). For example, Avoseh (2013) discusses proverbs across Ogu and Yoruba cultures in southwest Nigeria as practices demonstrating the importance of spoken word in adult education. We consider how examining heritage practices as local knowledge, extending from ancestors and evolving across generations as practices of teaching and learning with immigrant youth from West African countries, asserts a stance-taking distinct from Eurocentric paradigms.…”
Section: A Theoretical Framework For Examining Immigrant Youth From Wmentioning
confidence: 99%
“…who have lived in a particular place/location or space for a period of time and come to know by experiencing that social environment through time” (p. 111). For example, Avoseh (2013) discusses proverbs across Ogu and Yoruba cultures in southwest Nigeria as practices demonstrating the importance of spoken word in adult education. We consider how examining heritage practices as local knowledge, extending from ancestors and evolving across generations as practices of teaching and learning with immigrant youth from West African countries, asserts a stance-taking distinct from Eurocentric paradigms.…”
Section: A Theoretical Framework For Examining Immigrant Youth From Wmentioning
confidence: 99%
“…The requirement for royal households to factor the needs of citizens in governance, as indicated by Council-Chair, reiterates the emphasis placed on the wellbeing of society in traditional African education (Avoseh, 2013; Balogun, 2008; Kasongo, 2010). However, the threats Council-Chair indicates seem distant from the schooled elites because as Pan-Africanist suggests in his conceptualization of elitism, the schooled elite function in a bigger system of exploitation.…”
Section: Values Of Traditional and Schooled Elitesmentioning
confidence: 99%
“…The recognition that African proverbial wisdom is a significant site of indigenous knowledge has a long history in African biblical scholarship and theology (Dickson, 1972;Mbiti, 1978b;a, 2002; see also Avoseh, 2013). But, the work of Madipoane Masenya (ngwan'a Mphahlele) has added a feminist-liberation dimension to the predominant inculturation/postcolonial orientation (Masenya, 1997;Masenya, 2001), giving the appropriation of African proverbial wisdom an overtly decolonial emphasis (Masenya, 2002, Masenya (ngwan'a Mphahlele) 2004).…”
Section: The Land And/as the Lynching Treementioning
confidence: 99%