2016
DOI: 10.4324/9780203798133
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Protest, Property and the Commons

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Cited by 15 publications
(10 citation statements)
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“…Indeed, this creation of the other is a central operation of securitisation, with its most familiar example as the ‘terrorist’. This demonisation of the squatter as ‘Other’ has been talked of by other writers (Dadusc and Dee, 2013; Finchett-Maddock, 2011). With Securitisation of Property Squatting in Europe , this phenomenology of the outside-inside, the impure, unwanted and the miscreant is further mythologised through a compelling use of ‘liminality’ (which is a familiar description when considering the relationship of law with resistance in critical legal studies): ‘The squatter can be viewed as a type of liminal individual who resides in the interstices of society where he is often uncounted and unsurveilled, sharing an identity here with other types of uncounted and ill-defined individuals, such as terrorists’.…”
mentioning
confidence: 67%
“…Indeed, this creation of the other is a central operation of securitisation, with its most familiar example as the ‘terrorist’. This demonisation of the squatter as ‘Other’ has been talked of by other writers (Dadusc and Dee, 2013; Finchett-Maddock, 2011). With Securitisation of Property Squatting in Europe , this phenomenology of the outside-inside, the impure, unwanted and the miscreant is further mythologised through a compelling use of ‘liminality’ (which is a familiar description when considering the relationship of law with resistance in critical legal studies): ‘The squatter can be viewed as a type of liminal individual who resides in the interstices of society where he is often uncounted and unsurveilled, sharing an identity here with other types of uncounted and ill-defined individuals, such as terrorists’.…”
mentioning
confidence: 67%
“…This can be seen for example through the advent of ‘pop-up’ culture whereby temporary, interstitial leisure services such as bars, shops and event spaces are credited with re-animating urban high streets and embedding a cache of cool in recession-hit inner-city neighbourhoods (Harris, 2015, 2020). This has distinct parallels with squatted social centres and other radical, community-led methods of repurposing vacant sites (Finchett-Maddock, 2016a; O’Callaghan and Lawton, 2016). And yet, as with the previous examples, these social justice imaginaries are re-narrativised as commercial projects.…”
Section: Appropriating the Enemy: Commodifying The Anti-capitalist Homementioning
confidence: 99%
“…In response, the soon-to-be evicted group began protesting regularly outside Newham Council’s offices. The group gained widespread media coverage and public empathy, eventually being rehoused in-borough by the local authority (Finchett-Maddock, 2016b; Watt, 2016). In the wake of this victory, Focus E15 became involved in housing activism more broadly, and became ubiquitous in the struggle against gentrification and displacement in East London and beyond, running a weekly street stall and organising protests, public meetings and other grassroots modes of resistance.…”
Section: “I See Myself As More Of An Occupier”: Re-appropriation As Resistancementioning
confidence: 99%
“…The provision of kraakwatch (or anti-kraak) as a response to an imagined threat of unlawful occupation finds echoes in the English context, where the threat of squatting is often greatly exaggerated by PG companies 17 when compared to even the most optimistic estimates. 18 Nonetheless, the unusual locations and living conditions of guardians are so evocative of countercultural appropriations of vacant spaces that PG is known among guardians as well as in common parlance as 'licensed'…”
Section: Property Guardianship: Between Squatting and Anti-squattingmentioning
confidence: 99%