Abstract:Resumen La “prostitución” es una de las grandes preocupaciones del feminismo, y la postura en relación a la misma ha polarizado a las feministas como casi ninguna otra cuestión. En Argentina, este debate tuvo como uno de sus primeros escenarios al Encuentro Nacional de Mujeres (ENM), que se realiza todos los años desde 1986, nucleando a miles de mujeres, algunas de las cuales se identifican en distintos grados con el feminismo -esto varía de año a año- y que por tres días discuten las problemáticas que conside… Show more
“…Even constituting a minority, they verbalized affective-emotional lexicons, such as sadness, stress and anxiety, revealing that happiness is a feeling somewhat distant from the reality experienced by them. Such representations can be verified in the results of other studies, which associated the conditions of the profession and life of many of them with physical and psychological abuse and submission to men ( 25 - 26 ) .…”
Section: Discussionsupporting
confidence: 61%
“…Thus, several professionals reported that the act of performing the sexual service is linked to the difficulties they face on a daily basis, namely: economic, family, integration into the formal job market, few years of study and affective aspects. This issue is reaffirmed by a study carried out in Iran, which reported the deficit of opportunities distributed by state power, resulting in a state of extreme poverty, being a preponderant factor for the search for subsistence with sex work (8,25,27) .…”
Section: Discussionmentioning
confidence: 91%
“…By revealing, in the representations, faith in a superior being (God) as a subjective instrument to achieve balance, well-being and health, the importance that belief in a deity has for the QoL of this group of women is demonstrated ( 11 ) . People who daily experience marginality and experience intersectional vulnerabilities, enhanced by the absence of State support, resort to this subterfuge to face daily obstacles, which make the practice of sexual service difficult ( 4 , 7 , 25 - 26 , 30 ) . Previous studies carried out in Brazil, such as in Belo Horizonte, in the Alto Sertão Produtivo Baiano , as well as in the Amazonian border with Colombia and Peru, show the importance of belief in God as a means to balance emotions and maintain mental health ( 2 , 26 , 29 ) .…”
Section: Discussionmentioning
confidence: 99%
“…Determining the time and sexual service to be offered, as well as agreement regarding the stipulated value, leads to disruption of historical-cultural constructs demarcated for women, because, even if many are exploited, many others are directly responsible for the work performed (1)(2)(3)5) . It is with this income that many obtain financial independence, comfort, acquisition of material goods, care practices to achieve a pleasant appearance for customers and promotion of a healthy and dignified life for themselves and their families (2,8,25) .…”
Objectives: to analyze the social representations elaborated by sex workers from Alto Sertão Produtivo Baiano about quality of life. Methods: a qualitative study, based on the Social Representation Theory, carried out in the region of Alto Sertão Produtivo Baiano, with 30 sex workers. Individual in-depth interview was carried out, with speeches organized in a corpus and treated in IRAMUTEQ, enabling lexical analysis for Descending Hierarchical Classification. Results: four thematic classes emerged, in which social representations of quality of life pervade: money earned to supply needs; association with healthy living and obtaining health (physical and mental); balance of emotions (although there are some negative sensations such as fear and anxiety); and faith in a deity. Final Considerations: the social representations elaborated by sex workers about quality of life are anchored in concepts, subjective and practical, punctuated by the World Health Organization.
“…Even constituting a minority, they verbalized affective-emotional lexicons, such as sadness, stress and anxiety, revealing that happiness is a feeling somewhat distant from the reality experienced by them. Such representations can be verified in the results of other studies, which associated the conditions of the profession and life of many of them with physical and psychological abuse and submission to men ( 25 - 26 ) .…”
Section: Discussionsupporting
confidence: 61%
“…Thus, several professionals reported that the act of performing the sexual service is linked to the difficulties they face on a daily basis, namely: economic, family, integration into the formal job market, few years of study and affective aspects. This issue is reaffirmed by a study carried out in Iran, which reported the deficit of opportunities distributed by state power, resulting in a state of extreme poverty, being a preponderant factor for the search for subsistence with sex work (8,25,27) .…”
Section: Discussionmentioning
confidence: 91%
“…By revealing, in the representations, faith in a superior being (God) as a subjective instrument to achieve balance, well-being and health, the importance that belief in a deity has for the QoL of this group of women is demonstrated ( 11 ) . People who daily experience marginality and experience intersectional vulnerabilities, enhanced by the absence of State support, resort to this subterfuge to face daily obstacles, which make the practice of sexual service difficult ( 4 , 7 , 25 - 26 , 30 ) . Previous studies carried out in Brazil, such as in Belo Horizonte, in the Alto Sertão Produtivo Baiano , as well as in the Amazonian border with Colombia and Peru, show the importance of belief in God as a means to balance emotions and maintain mental health ( 2 , 26 , 29 ) .…”
Section: Discussionmentioning
confidence: 99%
“…Determining the time and sexual service to be offered, as well as agreement regarding the stipulated value, leads to disruption of historical-cultural constructs demarcated for women, because, even if many are exploited, many others are directly responsible for the work performed (1)(2)(3)5) . It is with this income that many obtain financial independence, comfort, acquisition of material goods, care practices to achieve a pleasant appearance for customers and promotion of a healthy and dignified life for themselves and their families (2,8,25) .…”
Objectives: to analyze the social representations elaborated by sex workers from Alto Sertão Produtivo Baiano about quality of life. Methods: a qualitative study, based on the Social Representation Theory, carried out in the region of Alto Sertão Produtivo Baiano, with 30 sex workers. Individual in-depth interview was carried out, with speeches organized in a corpus and treated in IRAMUTEQ, enabling lexical analysis for Descending Hierarchical Classification. Results: four thematic classes emerged, in which social representations of quality of life pervade: money earned to supply needs; association with healthy living and obtaining health (physical and mental); balance of emotions (although there are some negative sensations such as fear and anxiety); and faith in a deity. Final Considerations: the social representations elaborated by sex workers about quality of life are anchored in concepts, subjective and practical, punctuated by the World Health Organization.
“…Mesmo constituindo uma minoria, verbalizaram léxicos afetivos--emocionais, como tristeza, estresse e ansiedade, revelando que a felicidade é um sentimento um tanto longíquo da realidade vivenciada por elas. Tais representações podem ser verificadas em resultados de outros estudos, que associaram as condições da profissão e da vida de muitas delas ao abuso físico, psicológico e à submissão aos homens (25)(26) .…”
RESUMO Objetivos: analisar as representações sociais elaboradas por trabalhadoras sexuais procedentes do Alto Sertão Produtivo Baiano sobre qualidade de vida. Métodos: estudo qualitativo, baseado na Teoria das Representações Sociais, realizado na Região do Alto Sertão Produtivo Baiano, com 30 trabalhadoras sexuais. Realizou-se entrevista em profundidade individual, com discursos organizados em um corpus e tratados no software IRAMUTEQ, possibilitando a análise lexical para a Classificação Hierárquica Descendente. Resultados: revelaram-se quatro classes temáticas, nas quais as representações sociais da qualidade de vida perpassam: pelo dinheiro conquistado para suprimento das necessidades; pela associação à vida saudável e obtenção da saúde (física e mental); pelo equilíbrio das emoções (ainda que haja algumas sensações negativas como o medo e ansiedade); e pela fé em uma divindade. Considerações Finais: as representações sociais elaboradas pelas trabalhadoras sexuais acerca da qualidade de vida estão ancoradas em conceitos, subjetivos e práticos, pontuados pela Organização Mundial da Saúde.
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