Propheten in Mari, Assyrien Und Israel 2003
DOI: 10.13109/9783666538858.33
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Prophetismus und Divination - Ein Blick auf die keilschriftlichen Quellen

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Cited by 7 publications
(2 citation statements)
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“…Prophecy increasingly is viewed as a subset of divination and grouped together with visions and dreams as non‐inductive methods of ascertaining divine knowledge. Kitz () and Cancik‐Kirschbaum () examine this categorical link between prophecy and divination. Nissinen () further explains how divination represents the conceptual framework for various forms of divine–human communication that we see across biblical and non‐biblical texts.…”
Section: What Is Prophecy?mentioning
confidence: 99%
“…Prophecy increasingly is viewed as a subset of divination and grouped together with visions and dreams as non‐inductive methods of ascertaining divine knowledge. Kitz () and Cancik‐Kirschbaum () examine this categorical link between prophecy and divination. Nissinen () further explains how divination represents the conceptual framework for various forms of divine–human communication that we see across biblical and non‐biblical texts.…”
Section: What Is Prophecy?mentioning
confidence: 99%
“…For example, Nissinen (2003: 1; see also 2004, 2010) defines prophecy as ‘another, yet distinctive branch, of the consultation of the divine that is generally called “divination”’, and Leclerc (2007: 36) identifies it as ‘part of a larger religious tradition that seeks to establish communication between divine beings and humans’. Most recently, Stökl (2012: 7, 10) surveys the ancient Near Eastern prophetic texts and concludes that prophecy, magic, and divination are ‘not as distinct as previously thought’, and prophecy represents a subcategory of the defining religious category of divination (see also Ellis 1989; Grabbe 1995: 139-55; Weippert 1997; Petersen 2000; Barstad 2002; Cancik-Kirschbaum 2003; Kitz 2003; de Jong 2007; Scurlock 2010). The effort to overcome traditional scholarly dichotomies that saw a substantial qualitative difference between prophecy and divination stands at the heart of these new approaches (see Nissinen 2004: 21; 2010: 17).…”
Section: Current Paradigm One: Israelite Prophecy As a Socio-historical Phenomenonmentioning
confidence: 99%