Abstract:This paper discusses supplicatory liturgical processions (litae) and their routes in eleventh-century Constantinople by examining a hitherto neglected source; the eleventh-century Praxapostolos Dresden A104. References to supplicatory processions found in this source are examined in comparison with one of the most important sources on Byzantine ceremonial: the tenth-century kanonarion-synaxarion known as the Typikon of the Great Church. By comparing the evidence relating to the use of sites within the city dur… Show more
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