Problematika Sosial dan Keagamaan Dalam Keluarga Beda Agama Di desa Sendangmulyo Kabupaten Kulon Progo Yogyakarta

Abstract

Different religious marriages are an interesting social phenomenon to study. This study purposed to explain the social and religious problems in the family of different religions. It used a qualitative research approach. Data collection techniques used observation, interviews, and documentation. The findings revealed that basically, a good marriage to create harmony, happiness, and prosperity in the family is a marriage between two people who have the same aqidah. Conversely, marriage between two different beliefs or different religious marriages strongly triggers conflicts such as less harmonious, happiness, and prosperous. In different religious families, there are social problems and religious problems. Social problems that arise include an unfavorable interaction between husband, wife, children, relatives of husband, and relatives of wife. While religious problems occur in the implementation of ritual worship from the side of husband, wife, and children as well as the selection of religious children, child religious development, and application of inheritance rights.

The Application Of The Principle Of Judges Freedom On SEMA Number 2 Of 2023

“…A heterogeneous Indonesian society with various religious and cultural diversity presents legal and social challenges in overcoming differences in beliefs that exist in marriage. This phenomenon is increasingly complex due to various legal and normative issues arising from religious various problems, such as legal disputes regarding the rights and obligations of spouses, 23 the legal status of children, 24 and the recognition and protection of freedom of religion and belief. 25 In response to this problem, as the highest judicial institution in Indonesia, the Indonesian Supreme Court issued a Supreme Court Circular Letter (SEMA) Number 2 of 2023, which aims to guide judges in adjudicating applications for the registration of marriages between people of different religions and beliefs.…”

Pemahaman Hukum Generasi Muda Islam Masjid Nur Jannah tentang Perkawinan Beda Agama Menurut Hukum Perkawinan Indonesia

“…akibat hukum dari perspektif psikologis dan hukum. Selain itu, masalah keagamaan mencakup cara melakukan ibadah, mengembangkan tradisi keagamaan, mengatur makanan, dan sebagainya (Putri et al, 2021). Keluarga sakinah mawadah wa rahmah biasanya memiliki keyakinan yang sama.…”

Penetapan Putusan Pengadilan Negeri Surabaya Tentang Perkawinan Beda Agama Dalam Perspektif Hukum Positif

“…Secara simpulan bahwa tidak mungkin suatu perkawinan beda agama bisa dilangsungkan tanpa melepaskan salah satu keyakinan di antara keduanya dan tetap teguh terhadap keyakinan masing-masing, sehingga cara tengah seperti apapun tetap dalam tataran praktiknya suatu perkawinan beda agama tetap harus salah satunya melepaskan keyakinannya supaya satu hukum agama dan kepercayaan tersebut digunakan dalam prosesi pengesahan perkawinan. 18 Hasil analisis atas permohonan perkawinan beda agama pada Pengadilan Negeri Surabaya Nomor 916/Pdt.P/2022/PN.Sby tentunya "menurut hemat peneliti" memberikan sudut pandang bahwa permohonan tersebut merupakan suatu cara yang sesungguhnya mustahil untuk dilaksanakan secara praktik, tidak mungkin petitum angka (2) dalam penetapan tersebut yang memutuskan memberikan izin kepada para Pemohon untuk melangsungkan perkawinan beda agama dihadapan Pejabat Kantor Dinas Kependudukan dan Catatan Sipil Kota Madya Surabaya tidak dapat dilaksanakan dengan masing-masing tetap yakin dengan memeluk agamanya masing-masing semula dengan mengesampingkan Pasal 2 ayat (1) UU No. 1 Tahun 1974.…”