2022
DOI: 10.1108/ohi-06-2022-0152
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Private open space as a reflection of culture: the example of traditional courtyard houses in Nigeria

Abstract: PurposeThe courtyard form of the traditional African house responds to people's culture and traditions. Nevertheless, in the era of globalization, the private open space (POS) is fast disappearing in African homes due to neglect and lack of awareness of its value. This study, thus, aims to explore how culture relates to open space design in traditional houses of three major ethnic groups (Hausa-Fulani, Yoruba and Igbo) in Nigeria. This is with a view to encouraging planners and designers to create open spaces … Show more

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Cited by 5 publications
(4 citation statements)
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“…While we can also interact and shape the built environment and, at least to some extent also culture, we have little to no impact on external factors such as the photoperiod, sunshine hours, local climate, or ambient temperature (Figure 3A). These factors have historically largely influenced and shaped our culture (e.g., customs, festivities, or norms) and have dictated the built environment [72][73][74][75][76][77] (e.g., building form, window size and openings, proximity to other buildings, street orientations, materiality, or lighting significance), including its reciprocal interaction 78,79 . Shaped by these determinants are our own behaviours which include how we perceive light (valence), how we interact with light (affordances), what lifestyle we choose (hobbies, jobs), or what individual preferences we display towards light (e.g., sunseeker vs sun avoiders).…”
Section: A Framework For Light Exposure Behavioursmentioning
confidence: 99%
“…While we can also interact and shape the built environment and, at least to some extent also culture, we have little to no impact on external factors such as the photoperiod, sunshine hours, local climate, or ambient temperature (Figure 3A). These factors have historically largely influenced and shaped our culture (e.g., customs, festivities, or norms) and have dictated the built environment [72][73][74][75][76][77] (e.g., building form, window size and openings, proximity to other buildings, street orientations, materiality, or lighting significance), including its reciprocal interaction 78,79 . Shaped by these determinants are our own behaviours which include how we perceive light (valence), how we interact with light (affordances), what lifestyle we choose (hobbies, jobs), or what individual preferences we display towards light (e.g., sunseeker vs sun avoiders).…”
Section: A Framework For Light Exposure Behavioursmentioning
confidence: 99%
“…The study focuses on traditional city centres in Osun State, Nigeria. Osun State is one of the thirty-six (36) states that make up the most populous African country (see Figure 1 The traditional city centres include areas that were established long ago before the advent of modern urban planning philosophy in Nigeria (Afon & Adebara, 2019;Adebara, 2022). The physical appearance of the traditional city centres exhibits a gamut of highly disorganized residential and commercial uses.…”
Section: 30 the Study Settingmentioning
confidence: 99%
“…This finding is in tandem with the submission of Alawadi et al (2022) that culture is a crucial predictor of everyday urbanism in traditional contexts. Residents in traditional settings often adapt streets and other public spaces to satisfy their cultural demands and enrich their daily living experience (Adebara, 2022;Afon & Adebara, 2022).…”
Section: Factors Influencing Everyday Urbanism and Use Of Streetsmentioning
confidence: 99%
“…The diversity of ethnic cultures, including dyeing culture, can provide cultural resources and dynamic support for sustainable development. Thus, ethnic cultures should be respected and protected [33,35]. There is an urgent need to collect, organize, and record ethnic knowledge and technology of plant dyeing.…”
Section: Introductionmentioning
confidence: 99%