At the turn of the twentieth century, excavations beneath Bronze Age strata at Dimini and Sesklo in Thessaly and Knossos on Crete revealed an earlier epoch of human occupation, characterized by stone tools, handmade pottery, and the bones of domesticated animals ( Evans 1901 ;Tsountas 1908 ). Termed Neolithic by analogy with other European regions, it was immediately clear that this was a phase of village-dwelling farmers, the Aegean's fi rst agricultural society.
An Imagined NeolithicIn these early years and under the infl uence of nationalist and colonialist agendas, a line was drawn in the sand of prehistory separating the more familiar, village-dwelling, sedentary, pottery-using farmers of the Neolithic and Bronze Age from the more alien, cave-dwelling, mobile foragers of the Palaeolithic and Mesolithic ( Zvelebil 1995 ). In what has become a modern origin myth for Western society, the development of agriculture and sedentism was viewed as 'an escape from the impasse of savagery' ( Childe 1942 , 55 )-a revolutionary beginning in the development of modernity, albeit one eclipsed in modern signifi cance by the 'urban revolution' and the 'emergence of civilization' in the Bronze Age ( Childe 1942 , 79-163 ;1950;Renfrew 1972 ). To modern eyes accustomed to almost constant change, the nearly constant continuity of the Neolithic seemed backward or uninteresting.