Praktik Budaya Perawatan Dalam Kehamilan Persalinan Dan Nifas Pada Etnik Baduy Dalam

Ipa, Mara; Prasetyo, Djoko; Kasnodihardjo, Kasnodihardjo

doi:10.22435/kespro.v7i1.5097.25-36

Cited by 19 publications

(27 citation statements)

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“…Meanwhile, the Outer Baduy people have already followed the cultural developments brought by outside cultures and lived in the surrounding villages. The settlement's location of the Inner Baduy people is generally remote and difficult to access because they refuse to build road access to residential locations to avoid any influence from outside settlements and their customs [1], [2], [8].…”

Section: Resultsmentioning

confidence: 99%

“…Baduy traditional house pillars come from large and strong wooden blocks. The type of wood that is used must be sturdy and durable, such as teak, mahogany, acacia or ironwood [1], [2], [8], [9]. The walls of the Baduy traditional house using cubicles come from wicker.…”

Section: Resultsmentioning

confidence: 99%

“…Defecation in the river is carried out with very limited space. So that the water is not contaminated when washing, brushing, bathing and other cleaning activities are not allowed to use any kind of soap or toothpaste but is replaced by using honje plants (etlingera elatior) which does not pollute water [2], [8]. With this kind of arrangement, the community drinking water is kept clean from the contamination of wastewater from human waste includes the residual of the bath and washing.…”

Section: Resultsmentioning

confidence: 99%

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The Local Wisdom of the Baduy Traditional House for the Health Conditions of its Residents

Widayati¹,

Meliyana²,

Rakhmawati³

et al. 2019

Proceedings of the Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2

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The Baduy tribe lives in the Lebak Regency area, Banten Province is famous for the life of the people who still maintain the harmonious customs with the surrounding environment, especially the Inner Baduy tribe. Settlement arrangements, the form of houses and the number of family heads in one group are maintained in customary law which still held firmly. The architecture of traditional houses arranged in such a way, having this kind of local wisdom is interesting to study. Especially when associated with healthy home requirements and their impact on occupant health. The purpose and scope of this research are how the architecture of the Baduy traditional house and the impact of it on the health of its inhabitants. This research method is qualitative with an exploratory design. The findings that the Baduy Traditional House generally follow a certain rule, especially for the Inner Baduy community who still adhere to its custom, where there is local wisdom in it, to remain in harmony and maintain the preservation of the surrounding environment.

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Section: Resultsmentioning

confidence: 99%

Section: Resultsmentioning

confidence: 99%

Section: Resultsmentioning

confidence: 99%

See 1 more Smart Citation

The Local Wisdom of the Baduy Traditional House for the Health Conditions of its Residents

Widayati¹,

Meliyana²,

Rakhmawati³

et al. 2019

Proceedings of the Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2

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“…Kain samping yang digunakan sebagai media menyeka darah nifas beresiko terhadap kesehatan alat reproduksi mengingat kontaminasi bakteri maupun parasit beresiko terhadap kesehatan alat reproduksi. Perilaku lain yang dipengaruhi oleh budaya pada masyarakat Baduy khususnya ibu postpartum yaitu tidak diperbolehkan cuci rambut yaitu 40 hari setelah masa nifas (Ipa, Prasetyo, & Kasnodiharjo, 2016).…”

Section: Pendahuluanunclassified

Mabbakkang Tradition and Its’ Effects on Health of Villagers of Bacu Bacu Pujananting Barru: A Qualitative Study

Hidayah

Jafar

Malasari

2019

ICON

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Introduction: Indonesia is an archipelago country that has a diversity of race, culture and customs. Not infrequently customs that are believed by some to be not only a positive impact, but sometimes have a negative impact, especially in health problems.To identify Mabbakkang indigenous phenomenon and its effect on the health of the communities in the District Bacu-Bacu, Pujananting Barru. Method: Type of studi isQualitative research (phenomenology) was performed on 9 participants who have experience in custom undergo Mabbakkang through interview techniques in-depth interviews and data were analyzed by thematic analysis the technique developed by Colaizzi. Result: This study resulted in 7 themes on a custom implementation Mabbakkang ie execution time, the implementation, a series of execution, people involved, dietary restrictions, reason, and the consequences of breaking taboos. Conclusions: This study shows that a custom implementation Mabbakkang is one tradition that is held each year as a condition for the perfection of a child-Bacu-Bacu village communities and give effect on the health of the communities in the District Bacu Bacu-Pujananting Barru if breaking taboos.

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“…14 Hal ini sejalan dengan penelitian Ipa, dkk yang menemukan bahwa pikukuh (adat) yang dipegang teguh menyebabkan akses ke pelayanan kesehatan menjadi alternatif terakhir bagi masyarakat Baduy dalam untuk mendapatkan pertolongan persalinan. 24 Persepsi kebutuhan memberikan dasar bagi pengambilan keputusan yang tepat dalam pemanfaatan layanan kesehatan. 25 Kebutuhan atas pelayanan persalinan yang dirasakan didorong oleh keseriusan kondisi dimana bila merasa rentan mengalami masalah maka akan melakukan tindakan tertentu yang tergantung pada manfaat yang dirasakan dan rintangan yang ditemukan dalam melakukan tindakan tersebut.…”

Section: Pembahasanunclassified

Analisis Perilaku Persalinan Komunitas Adat Terpencil di Wilayah Taman Nasional Bukit Duabelas Kabupaten Sarolangun Provinsi Jambi

Guspianto

Amir

Mekarisce³

2019

MKMI

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Masyarakat Komunitas Adat Terpencil (KAT) hidup secara berkelompok di hutan hutan sekunder Provinsi Jambi. Kondisi sosial, ekonomi, budaya dan lingkungan yang relatif masih primitif menyebabkan KAT memiliki perilaku yang rawan terhadap masalah kesehatan, termasuk perilaku persalinan. Penelitian ini bertujuan menganalisis perilaku persalinan KAT yang dinilai berisiko tinggi komplikasi. Jenis penelitian ini adalah kualitatif deskriptif untuk memahami secara holistik terkait fenomena perilaku persalinan KAT di wilayah Taman Nasional Bukit Duabelas Kabupaten Sarolangun-Jambi. Informan penelitian dipilih secara purposive meliputi Ibu yang pernah melahirkan, Suami, Dukun beranak, Tumenggung, dan Bidan. Penelitian ini menemukan perilaku persalinan KAT adalah tidak aman dan berisiko tinggi komplikasi yang berdampak kematian ibu dan bayi. Hal ini kemungkinan besar dipengaruhi oleh rendahnya pengetahuan, sikap yang kurang mendukung, rendahnya persepsi kebutuhan, dan belum optimalnya pelayanan kesehatan. Kondisi jalan tempuh yang sulit, hidup berkelompok yang menyebar, dan kebiasaan “melangun” menjadi hambatan dalam mengakses pelayanan kesehatan. Direkomendasikan untuk meningkatkan pelaksanaan program P4K dan Posyandu, membuat rumah singgah persalinan, menyediakan “KAT Care Mobile ”, dan melakukan pendekatan kepada tokoh masyarakat (tumenggung), dan dukun beranak tentang persalinan yang aman untuk mempertahankan kesehatan dan keselamatan ibu melahirkan.

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Praktik Budaya Perawatan Dalam Kehamilan Persalinan Dan Nifas Pada Etnik Baduy Dalam

Cited by 19 publications

References 0 publications

The Local Wisdom of the Baduy Traditional House for the Health Conditions of its Residents

The Local Wisdom of the Baduy Traditional House for the Health Conditions of its Residents

Mabbakkang Tradition and Its’ Effects on Health of Villagers of Bacu Bacu Pujananting Barru: A Qualitative Study

Analisis Perilaku Persalinan Komunitas Adat Terpencil di Wilayah Taman Nasional Bukit Duabelas Kabupaten Sarolangun Provinsi Jambi

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