2021
DOI: 10.4324/9781003033073
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Practicing Yoga as Resistance

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Cited by 6 publications
(4 citation statements)
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“…Similarly, queer, selfproclaimed "accidental yoga scholars" draw on embodied politics in critiquing postcolonial localized yoga (Ballard et al, 2016). The collection, "Practicing Yoga as Resistance; Voices of Color in Search of Freedom," while not exclusively auto/ethnographic, clearly places individual identity as an essential agent for transforming yoga spaces from within (Hagan, 2021). I hope to contribute to this body of work by critically engaging with my practices as a yoga through an orientation to auto/ethnography that takes response-ability.…”
Section: Possibilities Of Auto/ethnographymentioning
confidence: 99%
“…Similarly, queer, selfproclaimed "accidental yoga scholars" draw on embodied politics in critiquing postcolonial localized yoga (Ballard et al, 2016). The collection, "Practicing Yoga as Resistance; Voices of Color in Search of Freedom," while not exclusively auto/ethnographic, clearly places individual identity as an essential agent for transforming yoga spaces from within (Hagan, 2021). I hope to contribute to this body of work by critically engaging with my practices as a yoga through an orientation to auto/ethnography that takes response-ability.…”
Section: Possibilities Of Auto/ethnographymentioning
confidence: 99%
“…Much recent critical research around yoga brings attention to how yoga often centers white middle-and upper-class women and reproduces imperial and settler colonial relationships of racial capitalism (Hassan 2020;Manigault-Bryant 2016;Putcha 2020). In addition, some recent scholarship analyzes how Black women, people of color, indigenous Native Americans, and South Asian peoples have found tools of resistance within yoga (Hagan 2021;Sood 2020;Ternikar 2021;Blu Wakpa 2018).…”
Section: Towards My Femme-inist Account Of Queer and Trans Yogamentioning
confidence: 99%
“… 17. See, for instance, issues of the academic journal Race and Yoga , the text by Berila et al (2016), as well as Blu Wakpa, (2018), Hagan (2021), Nair and Singh (2020), Strings and Blu Wakpa (2016), and Strings (2017). See also Haddix (2016) for a reflection on how online debates have opened up conversations about yoga and social justice.…”
mentioning
confidence: 99%