2011
DOI: 10.1558/jmea.v24i1.85
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Practical Movements

Abstract: Scholars have studied the long-distance movements of people and goods in Phoenician and

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Cited by 10 publications
(2 citation statements)
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“…Bearing in mind the data available, it is interesting to consider further this physical separation and the ritual journey undertaken to the sanctuaries 13 . The shared routes and experiences would increase the sense of belonging to a community, forging, 13 For a more complete analysis on the ritual journeys and pilgrimage experience linked to these caves see Machause and Skeates, 2022. and reinforcing community links (Bender, 2001;Nordin, 2009;Alfayé, 2010;López-Bertrán, 2011;Grau, 2012a) and maybe also connecting with border territories. In fact, we are tempted to think that the people from La Carència, could be doing similar journeys, but we lack any evidence to prove this for the moment.…”
Section: Ritual Mobilitymentioning
confidence: 99%
“…Bearing in mind the data available, it is interesting to consider further this physical separation and the ritual journey undertaken to the sanctuaries 13 . The shared routes and experiences would increase the sense of belonging to a community, forging, 13 For a more complete analysis on the ritual journeys and pilgrimage experience linked to these caves see Machause and Skeates, 2022. and reinforcing community links (Bender, 2001;Nordin, 2009;Alfayé, 2010;López-Bertrán, 2011;Grau, 2012a) and maybe also connecting with border territories. In fact, we are tempted to think that the people from La Carència, could be doing similar journeys, but we lack any evidence to prove this for the moment.…”
Section: Ritual Mobilitymentioning
confidence: 99%
“…Estos santuarios fortalecen la relación entre la ciudad y sus espacios políticos y definen las relaciones de la comunidad con sus vecinos, al tiempo que concretan aquellas entre el dominio humano y el propio de las divinidades. El viaje ritual o procesión desde la ciudad hasta el santuario de los límites crearía una conexión con el territorio perteneciente a la comunidad 29 . Santuarios que ofrecen evidencia de esta relación se pueden encontrar en el Alto Guadalquivir, donde El Collado de los Jardines, La Cueva de la Lobera y El Pajarillo sancionan la expansión del territorio y la creación del espacio político en el s. IV a.n.e.…”
Section: Espacios De Cultounclassified