2014
DOI: 10.1177/1461444814554900
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Power/freedom on the dark web: A digital ethnography of the Dark Web Social Network

Abstract: This essay is an early ethnographic exploration of the Dark Web Social Network (DWSN), a social networking site only accessible to Web browsers equipped with The Onion Router. The central claim of this essay is that the DWSN is an experiment in power/freedom, an attempt to simultaneously trace, deploy, and overcome the historical conditions in which it finds itself: the generic constraints and affordances of social networking as they have been developed over the past decade by Facebook and Twitter, and the ide… Show more

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Cited by 130 publications
(101 citation statements)
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“…In fact, some dark web activity helps expand civil liberties, challenging an institutionalized, governmental, or otherwise rigid notion of "legitimacy" [11]. The dark web often serves as the most secure channel for free speech, offering space for journalists, whistleblowers, and political dissidents who challenge repressive regimes [12,13].…”
Section: Introductionmentioning
confidence: 99%
“…In fact, some dark web activity helps expand civil liberties, challenging an institutionalized, governmental, or otherwise rigid notion of "legitimacy" [11]. The dark web often serves as the most secure channel for free speech, offering space for journalists, whistleblowers, and political dissidents who challenge repressive regimes [12,13].…”
Section: Introductionmentioning
confidence: 99%
“…With working life increasingly an individual, digitized pursuit people seek out communitas on virtual platforms i.e. social media, which in some cases may be of a less benevolent nature and design (Gehl 2016).…”
Section: Discussionmentioning
confidence: 99%
“…forums, with the rest via e-mail interviews. Similar approaches were used by Gehl (2018) in his covert digital ethnography that studied the dark web. In all of these cases, we see the approaches making use of what Ebo (1998: 3) terms 'cyberstealth' -a way of covertly reading web blogs and/or taking on anonymous web 'avatars' in chat rooms or forums.…”
Section: Covert Digital Ethnographymentioning
confidence: 94%