2007
DOI: 10.1484/m.rrr-eb.4.00404
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Pourquoi furent composés les hymnes en prose d’Aelius Aristide?

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“…The use of prose for a hymn is thus for Aristides a strategy of defamiliarization as well as a demonstration of piety (cf. Russell 1990;Pernot 2007;Goeken 2007;. Although they are not in prose, much the same can be said of the three groups of hymns I propose briefly to discuss in the remainder of this paper, the hymns of Mesomedes of Crete (like Phlegon of Tralles and Aristomenes of Athens an imperial slave freed by Hadrian), the collection we call the Orphic Hymns, and the "hymns" embedded in some of the Greco-Egyptian magical papyri.…”
Section: Greek Hymnic Production In the Hellenistic And Roman Periodsmentioning
confidence: 93%
“…The use of prose for a hymn is thus for Aristides a strategy of defamiliarization as well as a demonstration of piety (cf. Russell 1990;Pernot 2007;Goeken 2007;. Although they are not in prose, much the same can be said of the three groups of hymns I propose briefly to discuss in the remainder of this paper, the hymns of Mesomedes of Crete (like Phlegon of Tralles and Aristomenes of Athens an imperial slave freed by Hadrian), the collection we call the Orphic Hymns, and the "hymns" embedded in some of the Greco-Egyptian magical papyri.…”
Section: Greek Hymnic Production In the Hellenistic And Roman Periodsmentioning
confidence: 93%