Potret Islam Sinkretisme: Praktik Ritual Kejawen?

Chakim, Sulkhan

doi:10.24090/kom.v3i1.2009.pp1-9

Cited by 4 publications

(5 citation statements)

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“…Masyarakat jawa penganut kejawen adalah masyarakat yang memiliki kebatinan (keadaan batin) untuk mencapai eksistensi yang tinggi sebagai manusia. Perbedaan antara segi lahir dan segi batin menjadi awal pandangan dunia Jawa (Chakim, 2011). Dalam kepercayaan kejawen segi batin merupakan sikap subjektifitas.…”

Section: Situs Sumberawan Sebagai Tempat Ritualunclassified

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Makna Ruang Sebagai Aspek Pelestarian Situs Sumberawan

Ramli

Wikantiyoso

2018

LWSOJ

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ABSTRAKSitus Sumberawan merupakan salah satu tempat wisata di kabupaten Malang. Situs ini terletak di Desa Toyomerto, Kecamatan Singosari. Stupa Sumberawan berada di kaki gunung Arjuno. Stupa Sumberawan dibangun pada akhir era Majapahit, yaitu sekitar abad ke-14 sampai 15. Di area stupa terdapat beberapa mata air. Mata air ini membentuk telaga mata air. Stupa Sumberawan dibangun untuk mentransformasi mata air menjadi tirta amerta. Tirta amerta adalah air suci sebagai saripati kehidupan. Masyarakat masih mempercayai mitos dan larangan di telaga mata air ini. Situs Sumberawan sangat menarik untuk diteliti dengan keberadaan telaga mata airnya. Stupa dan telaga mata air ini menjadi ruang berbagai aktivitas. Warga sekitar memanfaatkannya untuk kebutuhan air bersih, mencuci, memancing, dan mengairi sawah. Umat Budha melakukan ritual pradaksina di Stupa Sumberawan. Penganut kejawen melaksanakan ritual mandi suci pada malam jumat legi di telaga mata air. Wisatawan berkunjung dengan tujuan rekreasi. Peneliti ingin mengetahui makna ruang Situs Sumberawan bagi masing-masing pengguna. Penelitian menggunakan metode studi literatur. Hasil penelitian menunjukan perbedaan pemaknaan dan penggunaan ruang di Situs Sumberawan. Perbedaan makna ruang ini dapat menjadi landasan dalam upaya pelestarian Situs Sumberawan. ABSTRACTSumberawan temple is one of the tourist attractions in Malang Regency. This temple is located in Toyomarto Village, Singosari District. Sumberawan Stupa is located on the slopes of Mount Arjuno. Sumberawan Stupa was built at the end of Majapahit era, which is around the 14th century until 15th. In the stupa area, there are several springs. These springs form the lake of spring water. Sumberawan Stupa was built to transform the spring into tirta amerta. Tirta amerta is the holy water as the essence of life. People still believe in myths and restrictions in the lake of this spring. Stupa Sumberawan is very interesting to be studied by the existence of lake of spring water. Stupa and lake springs is a space of various activities. Residents use it for clean water, washing, fishing, and irrigating rice fields. Buddhists perform a ritual pradaksina in the Sumberawan Stupa. Kejawen perform the holy bathing ritual on Friday night legi at lake springs. Tourists visiting with recreation purposes. Researchers want to know the meaning of Resource Site space for each user. Research using literature study method. The results showed the difference of meaning and use of space in Sumberawan Site. The difference in the meaning of this space can be the foundation in the effort to preserve Sumberawan Site.

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Section: Situs Sumberawan Sebagai Tempat Ritualunclassified

“…Masyarakat kejawen mempercayai ada media atau perantara dalam setiap kegiatan ritual. Perantara tersebut adalah Mbah Kajoran, walaupun beliau sudah meninggal ratusan tahun yang lalu (Chakim, 2011).…”

Section: Situs Sumberawan Sebagai Tempat Ritualunclassified

Makna Ruang Sebagai Aspek Pelestarian Situs Sumberawan

Ramli

Wikantiyoso

2018

LWSOJ

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“…Tuhan adalah Sang Pencipta Alam Semesta yang disebut Gusti Ingkang Murbeng Dumadi. 18 Berdasarkan hasil penelitian Sulkhan Chakim, 19 ada pandangan dan praktik ritual masyarakat kejawen, sebagai berikut: Keyakinan kepada Tuhan Yang Maha Esa dalam terminologi kejawen disebut dengan Gusti Allah. Komunitas adat kejawen Kalisalak mempercayai Gusti Allah yang mengatur alam semesta dan memberi kehidupan di dunia ini, menurut mantan Ki Kunci Ritam:…”

Section: Keagamaan Orang Jawa Atau Kejawenunclassified

Potret Islam Sinkretisme: Praktik Ritual Kejawen?

Chakim

1970

KOM

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Javanese people, usually called Kejawen people, believe that all religions teach good values and spiritualpurity to reach perfection in life. They train their spiritual life and inner sense to achieve the highest existence of a human being.When the preaching of Islam came to Java, their rituals and religious practices were influenced by the new values of Islam.Through some dialogical processes, then occurs syncretism as a form of their religious and ritual practices.

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“…According to Veth, adherents of Islam which is the largest group on the island of Java do not fully embrace this religion purely. until now the teachings of kejawen are still widely practiced by Muslims in Java (Mark R Woodward, 1999 Hinduism influenced the emergence of two Javanese cultural traditions, namely the great tradition that developed in the palace environment and Hindu Javanese nature, as well as small traditions or traditions of farmers who remained illiterate and focused on religionism and dynamism (Chakim 2015). The acculturation of Hindu teachings into the teachings of Islam is very strong.…”

Section: Introduction Introduction Introduction Introductionmentioning

confidence: 99%

Acculturation Study of Religion -Culture Perspective Q.S. Al-A'raf [7]: 199 in the Sumenep Madura Palace

Najib

2020

IBDA

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The acculturation of religion and culture from the perspective of Q.S. Al-A’raf [7]: 199, which begins to be forgotten these days, is an important element in the history of the Sumenep palace in Madura. The methods used in this research are qualitative, descriptive, literature, and field research methods. This research is intended to address 1) What are the cultural differences before and after the entry of Islam in the Sumenep Palace, 2) What are the changing elements in the lives of the Madurese people affected by the acculturation in the Sumenep Palace, 3) explore and find ethical solutions in responding to community attitudes toward Sumenep Palace by analyzing the interpretation of QS. Al-A’raf [7]: 199. The scientific contribution of this research is in the form of encourage- ment to the community so that they have noble values, hard-work spirit, moderate and open mind, fighting spirit, bravery, and patience in facing challenges like those experienced by the palace of Sumenep.

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Potret Islam Sinkretisme: Praktik Ritual Kejawen?

Cited by 4 publications

References 0 publications

Makna Ruang Sebagai Aspek Pelestarian Situs Sumberawan

Makna Ruang Sebagai Aspek Pelestarian Situs Sumberawan

Potret Islam Sinkretisme: Praktik Ritual Kejawen?

Acculturation Study of Religion -Culture Perspective Q.S. Al-A'raf [7]: 199 in the Sumenep Madura Palace

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