2019
DOI: 10.1177/0191453719839448
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Postnational memory: Narrating the Holocaust and the Nakba

Abstract: At the heart of the Israeli-Palestinian conflict rages a struggle between two foundational tragedies: the Jewish Holocaust and the Palestinian Nakba. The contending ways in which both events are commemorated is a known feature of the conflict. Less known are marginal attempts to jointly deliberate on them. This article draws on such attempts to theorize a postnational conception of memory. Deliberating on the Holocaust and the Nakba, it argues, challenges the way nationalism structures ‘our’ and ‘their’ relati… Show more

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Cited by 3 publications
(1 citation statement)
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References 57 publications
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“…For Sikhs, the transnational fight for the independent state of Khalistan defined by a violent history of displacement has framed diaspora existence for generations (Axel, 2001). The annual commemoration of Naqba marks the period in 1948, when Palestinians were forcibly displaced due to Jewish paramilitary insurgency and British colonial policies, followed by Israeli statehood (Khoury, 2019; Rabinowitz, 2000). For Croatians, the ‘1000-year-old dream of independence’ professed by president Franjo Tuđman (1989), highlighting centuries of suffering under different imperial, wartime and communist regimes, has nourished the imaginations and memories of diaspora Croats invested in a powerful, redemptive national origin story.…”
Section: Victimhood’s Temporal and Transnational Reachmentioning
confidence: 99%
“…For Sikhs, the transnational fight for the independent state of Khalistan defined by a violent history of displacement has framed diaspora existence for generations (Axel, 2001). The annual commemoration of Naqba marks the period in 1948, when Palestinians were forcibly displaced due to Jewish paramilitary insurgency and British colonial policies, followed by Israeli statehood (Khoury, 2019; Rabinowitz, 2000). For Croatians, the ‘1000-year-old dream of independence’ professed by president Franjo Tuđman (1989), highlighting centuries of suffering under different imperial, wartime and communist regimes, has nourished the imaginations and memories of diaspora Croats invested in a powerful, redemptive national origin story.…”
Section: Victimhood’s Temporal and Transnational Reachmentioning
confidence: 99%